DINGIR.GUB.BA - Revision history

WayneHorowitz at 12:16, 28 May 2026

2026-05-28T12:16:24Z

← Older revision		Revision as of 12:16, 28 May 2026
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	Authors: {{PAGEAUTHORS}}		Authors: {{PAGEAUTHORS}}
	----		----
	<sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> (𒀯𒀭𒁺𒁀𒈨𒌍) is an ancient Mesopotamian asterism or a group of asterisms.		<sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> (𒀯𒀭𒁺𒁀𒈨𒌍), 'The Standing Gods' is an ancient Mesopotamian asterism in a number of sources, but a group of asterisms in the Path of Enlil in MUL.APIN List One.

	==Concordance, Etymology, History<ref>[[Mesopotamian (All Terms)\|Planetarium Babylonicum 2.0]], All Skies Encyclopaedia.</ref>==		==Concordance, Etymology, History<ref>[[Mesopotamian (All Terms)\|Planetarium Babylonicum 2.0]], All Skies Encyclopaedia.</ref>==

YoulaAzkarrula at 07:35, 19 May 2026

2026-05-19T07:35:57Z

← Older revision		Revision as of 07:35, 19 May 2026
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	[[Category:Constellation]] [[Category:Asterism]]		[[Category:Constellation]] [[Category:Asterism]]
	[[Category:West Asian]] [[Category:Asian]]		[[Category:West Asian]] [[Category:Asian]]
	[[Category:Eurasia]]		[[Category:Eurasia]] [[Category:Rubric]]
	[[Category:Cuneiform]]		[[Category:Cuneiform]]

YoulaAzkarrula at 01:51, 19 May 2026

2026-05-19T01:51:47Z

← Older revision		Revision as of 01:51, 19 May 2026
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	[[Category:Mesopotamian]]		[[Category:Mesopotamian]]
	[[Category:Sumerian]]		[[Category:Sumerian]]
	[[Category:Constellation]]		[[Category:Constellation]] [[Category:Asterism]]
	[[Category:West Asian]]		[[Category:West Asian]] [[Category:Asian]]
	[[Category:Eurasia]]		[[Category:Eurasia]]
	[[Category:Cuneiform]]		[[Category:Cuneiform]]

Sushoff at 16:21, 18 May 2026

2026-05-18T16:21:44Z

← Older revision		Revision as of 16:21, 18 May 2026
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	** "Standing Gods of the Ekur" (I i 23), [Hunger & Steele 2019<ref name=":4" />: 34]		** "Standing Gods of the Ekur" (I i 23), [Hunger & Steele 2019<ref name=":4" />: 34]
	** for a parallel see [Horowitz 1989-90<ref>''Horowitz W.'' Two Mul-Apin Fragments // AfO. 1989-90. Bd. XXXVI/XXXVII. S. 116-117.</ref>, 116, BM 54817:10'].		** for a parallel see [Horowitz 1989-90<ref>''Horowitz W.'' Two Mul-Apin Fragments // AfO. 1989-90. Bd. XXXVI/XXXVII. S. 116-117.</ref>, 116, BM 54817:10'].
	\|[[File:EkurGodsSchema on stellarium txt.jpg\|thumb\|The constellations of "The Ekur" in Stellarium and a schema overlay: The Sitting Gods are bluish, and the Standing Gods are darker gray. The two additional Non-Ekur divine "entities" with their entourage (Susanne M Hoffmann ~~2025~~).]]		\|[[File:EkurGodsSchema on stellarium txt.jpg\|thumb\|The constellations of "The Ekur" in Stellarium and a schema overlay: The Sitting Gods are bluish, and the Standing Gods are darker gray. The two additional Non-Ekur divine "entities" with their entourage (Susanne M Hoffmann 2024<ref>Hoffmann, S.M. (2024): Standing and Sitting Gods of MUL.APIN, Journal of Astronomical History and Heritage, 27(2), 261-272</ref>).]]
	\|-		\|-
	\|'''MUL.APIN.'''		\|'''MUL.APIN.'''

JanSafford: /* Concordance, Etymology, History[1] */

2026-04-23T14:36:13Z

Concordance, Etymology, History[1]

HermannHunger: /* Concordance, Etymology, History[1] */

2026-04-14T15:08:03Z

Concordance, Etymology, History[1]

← Older revision		Revision as of 15:08, 14 April 2026
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	* = ''angubbû'' "Standing Gods" [BPO 2<ref>''Reiner E., Pingree D''. Enuma Anu Enlil, Tablets 50-51. Undena Publications, Malibu, 1981 (Babylonian Planetary Omens: Part Two).</ref>, 11; Gössmann<ref name=":0">''Gössmann P.F''. Planetarium Babylonicum, Rom, 1950 (A. Deimel. Šumerisches Lexikon 4/2).</ref> 22; Beaulieu et al. 2018<ref name=":1">Beaulieu, P.-A., Frahm, E., Horowitz, W. & Steele, J. (2018), The Cuneiform Uranology Texts: Drawing the Constellations, American Philosophical Society Press, Philadelphia, USA.</ref>, 32].		* = ''angubbû'' "Standing Gods" [BPO 2<ref>''Reiner E., Pingree D''. Enuma Anu Enlil, Tablets 50-51. Undena Publications, Malibu, 1981 (Babylonian Planetary Omens: Part Two).</ref>, 11; Gössmann<ref name=":0">''Gössmann P.F''. Planetarium Babylonicum, Rom, 1950 (A. Deimel. Šumerisches Lexikon 4/2).</ref> 22; Beaulieu et al. 2018<ref name=":1">Beaulieu, P.-A., Frahm, E., Horowitz, W. & Steele, J. (2018), The Cuneiform Uranology Texts: Drawing the Constellations, American Philosophical Society Press, Philadelphia, USA.</ref>, 32].

	Hoffmann and Krebernik (2023)<ref>Hoffmann, S. M. and Krebernik, M. (2023). What do deities tell us about the celestial positioning system, in: R. Rollinger, I. Madreiter, M. Lang, C. Pappi (eds.). The Intellectual Heritage of the Ancient Near East, Papers held at the 64th Rencontre Assyriologique International and 12th Melammu Symposium July 16-20 2018, Innsbruck. Austrian Academy of Sciences Press, 539-579</ref> elaborate: <blockquote><sup>mul</sup>DIĜIR.GUB.BA<sup>meš</sup> & <sup>mul</sup>DIĜIR.TUŠ.A<sup>meš</sup>. The sumerograms are ambiguous, since the first sign can be read as DIĜIR “god” or AN “heaven”, and TUŠ can also be read DÚR (both meaning “to sit”) or KU. However, the addition of A makes the reading TUŠ virtually certain. In the same manner, BA confirms the reading of GUB.BA. The Sum. forms mean “seated, sitting” and “standing”, respectively. </blockquote><blockquote>The corresponding entries in the dictionaries are ''angubbû'' (AHw, CAD) and ''ankurû'' (CAD), ''antušû'' (AHw), respectively. The first sumerogram, which is much more common than the second, designates a type of priest and describes the function of certain (minor) deities in god lists. In the OB Ištar ritual from Mari, the DIĜIR<sup>meš</sup> DIĜIR-''gub-bu-ú'' are obviously (representations of) deities, who “sit down to the left of Ištar together with (the god) Latarak” (ii 1’-3’, see Ziegler 1997, 58). The usage in MUL.APIN, where the two expressions are connected with Enlil’s temple Ekur in Nippur (“The stars of the Standing/Sitting Gods of the Ekur”) seems to be comparable. In 5R 46: 15–16., the “Standing Gods of the Ekur” are interpreted as “Sîn and Nergal”, and the “Sitting Gods” as “Anu and Enlil”, which is not applicable to MUL.APIN. The same is true of [M]UL.DIĜIR.GUB].BA<sup>meš</sup> DIĜIR.TUŠ.A<sup>meš</sup> in Hg, where they are identified with Sîn and Šamaš (MSL 11, 41: 52). MUL.DIĜIR.GUB.BA<sup>meš</sup> ''šu-ut'' É.KUR / MUL.DIĜIR.TUŠ.A<sup>meš</sup> ''šu-ut'' É.KUR (after EN 21).</blockquote>		Hoffmann and Krebernik (2023)<ref>Hoffmann, S. M. and Krebernik, M. (2023). What do deities tell us about the celestial positioning system, in: R. Rollinger, I. Madreiter, M. Lang, C. Pappi (eds.). The Intellectual Heritage of the Ancient Near East, Papers held at the 64th Rencontre Assyriologique International and 12th Melammu Symposium July 16-20 2018, Innsbruck. Austrian Academy of Sciences Press, 539-579</ref> elaborate: <blockquote><sup>mul</sup>DIĜIR.GUB.BA<sup>meš</sup> & <sup>mul</sup>DIĜIR.TUŠ.A<sup>meš</sup>. The sumerograms are ambiguous, since the first sign can be read as DIĜIR “god” or AN “heaven”, and TUŠ can also be read DÚR (both meaning “to sit”) or KU. However, the addition of A makes the reading TUŠ virtually certain. In the same manner, BA confirms the reading of GUB.BA. The Sum. forms mean “seated, sitting” and “standing”, respectively. </blockquote><blockquote>The corresponding entries in the dictionaries are ''angubbû'' (AHw, CAD) and ''ankurû'' (CAD), ''antušû'' (AHw), respectively. The first sumerogram, which is much more common than the second, designates a type of priest and describes the function of certain (minor) deities in god lists. In the OB Ištar ritual from Mari, the DIĜIR<sup>meš</sup> DIĜIR-''gub-bu-ú'' are obviously (representations of) deities, who “sit down to the left of Ištar together with (the god) Latarak” (ii 1’-3’, see Ziegler 1997, 58). The usage in MUL.APIN, where the two expressions are connected with Enlil’s temple Ekur in Nippur (“The stars of the Standing/Sitting Gods of the Ekur”) seems to be comparable. In 5R 46,1:15–16, the “Standing Gods of the Ekur” are interpreted as “Sîn and Nergal”, and the “Sitting Gods” as “Anu and Enlil”, which is not applicable to MUL.APIN. The same is true of [M]UL.DIĜIR.GUB].BA<sup>meš</sup> DIĜIR.TUŠ.A<sup>meš</sup> in Hg, where they are identified with Sîn and Šamaš (MSL 11, 41: 52). MUL.DIĜIR.GUB.BA<sup>meš</sup> ''šu-ut'' É.KUR / MUL.DIĜIR.TUŠ.A<sup>meš</sup> ''šu-ut'' É.KUR (after EN 21).</blockquote>
	{\| class="wikitable"		{\| class="wikitable"
	\|-		\|-

HermannHunger: /* Concordance, Etymology, History[1] */

2026-04-14T14:28:48Z

Concordance, Etymology, History[1]

← Older revision		Revision as of 14:28, 14 April 2026
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	** <sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> ''šu-ut E''<sub>2</sub>-''kur''		** <sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> ''šu-ut E''<sub>2</sub>-''kur''
	** "Standing Gods of the Ekur" (I i 23),		** "Standing Gods of the Ekur" (I i 23),
	** for a parallel see. [Horowitz 1989-90<ref>''Horowitz W.'' Two Mul-Apin Fragments // AfO. 1989-90. Bd. XXXVI/XXXVII. S. 116-117.</ref>, 116, BM 54817:10'].		** for a parallel see [Horowitz 1989-90<ref>''Horowitz W.'' Two Mul-Apin Fragments // AfO. 1989-90. Bd. XXXVI/XXXVII. S. 116-117.</ref>, 116, BM 54817:10'].
	\|[[File:EkurGodsSchema on stellarium txt.jpg\|thumb\|The constellations of "The Ekur" in Stellarium and a schema overlay: The Sitting Gods are bluish, and the Standing Gods are darker gray. The two additional Non-Ekur divine "entities" with their entourage (Susanne M Hoffmann 2025).]]		\|[[File:EkurGodsSchema on stellarium txt.jpg\|thumb\|The constellations of "The Ekur" in Stellarium and a schema overlay: The Sitting Gods are bluish, and the Standing Gods are darker gray. The two additional Non-Ekur divine "entities" with their entourage (Susanne M Hoffmann 2025).]]
	\|-		\|-
	\|'''MUL.APIN.'''		\|'''MUL.APIN.'''
	*(2) Simultaneous diurnal risings and settings: (I iii 27):		*(2) Simultaneous diurnal risings and settings (I iii 27):
	** a) <sup>mul</sup>PAN ''u'' <sup>mul</sup>LUGAL KUR<sup>me mul</sup>UZ<sub>3</sub> ŠU<sub>2</sub>-''bi''		** a) <sup>mul</sup>PAN ''u'' <sup>mul</sup>LUGAL KUR<sup>me mul</sup>UZ<sub>3</sub> ŠU<sub>2</sub>-''bi''
	** "The Bow and the King rise, the Goat sets" (I iii 19),		** "The Bow and the King rise, the Goat sets" (I iii 19),
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	\|-		\|-
	\|'''MUL.APIN.'''		\|'''MUL.APIN.'''
	* (3) List of ziqpu stars:		* (3) List of ''ziqpu'' stars:
	** <sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> in the third place after <sup>mul</sup>BAL.TEŠ<sub>2</sub>.A, before <sup>mul</sup>UR.GI<sub>7</sub> (I iv 4).		** <sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> in the third place after <sup>mul</sup>BAL.TEŠ<sub>2</sub>.A, before <sup>mul</sup>UR.GI<sub>7</sub> (I iv 4).
	\|This text could be corrupted as there is actually no space between <sup>mul</sup>BAL.TEŠ<sub>2</sub>.A and <sup>mul</sup>UR.GI<sub>7</sub> where the constellation could be placed. We assume that the scribe in this case accidentally copied the rubric marker from MUL.APIN (1) to here so that it imposes a constellation.		\|This text could be corrupted as there is actually no space between <sup>mul</sup>BAL.TEŠ<sub>2</sub>.A and <sup>mul</sup>UR.GI<sub>7</sub> where the constellation could be placed. We assume that the scribe in this case accidentally copied the rubric marker from MUL.APIN (1) to here so that it imposes a constellation.
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	\|[[File:Swallow MULAPIN Iiv28 stellarium.jpg\|alt=Stellarium map\|thumb\|The Swallow of the MUL.APIN uranology just risen: no one of the Standing Gods of the first list is in the middle of the sky during its rising, so the meaning of the term in this case has completely changed. It is even the opposite of what it indicated before (map with Stellarium; Susanne M Hoffmann 2025). ]]		\|[[File:Swallow MULAPIN Iiv28 stellarium.jpg\|alt=Stellarium map\|thumb\|The Swallow of the MUL.APIN uranology just risen: no one of the Standing Gods of the first list is in the middle of the sky during its rising, so the meaning of the term in this case has completely changed. It is even the opposite of what it indicated before (map with Stellarium; Susanne M Hoffmann 2025). ]]
	\|-		\|-
	\|'''"The Great Star List and ~~Miscellenea~~."'''		\|'''"The Great Star List and Miscellanea."'''
	* <sup>mul</sup>dingir.gub.ba<sup>meš</sup> = <sup>d</sup>30 ''u'' <sup>d</sup>utu		* <sup>mul</sup>dingir.gub.ba<sup>meš</sup> = <sup>d</sup>30 ''u'' <sup>d</sup>utu
	* "Standing Gods = Sin and ~~Shamash~~" [Mesop.Astrol.<ref name=":5">''Koch-Westenholz U''. Mesopotamian Astrology. Copenhagen, Museum Tusculanum Press. 1995.</ref>, App. B:154].		* "Standing Gods = Sin and Šamaš" [Mesop.Astrol.<ref name=":5">''Koch-Westenholz U''. Mesopotamian Astrology. Copenhagen, Museum Tusculanum Press. 1995.</ref>, App. B:154].
	\|		\|
	\|-		\|-
	\|'''List of stars VR 46, 1:15.'''		\|'''List of stars VR 46, 1:15.'''
	* <sup>mul</sup><dingir>.gub.ba<sup>meš</sup> ''šu-ut E''<sub>2</sub>-''kur'' = <sup>d</sup>30 ''u'' <sup>d</sup>u.gur		* <sup>mul</sup><dingir>.gub.ba<sup>meš</sup> ''šu-ut'' E<sub>2</sub>-kur = <sup>d</sup>30 ''u'' <sup>d</sup>u.gur
	* "Standing <Gods> of Ekur = Sîn and Nergal". [HBA<ref>''Weidner E.'' Handbuch der babylonischen Astronomie. Bd. I. Leipzig, 1915.</ref>, 51:15; Wee 2016<ref>Wee, J. (2016). Virtual Moons over Babylonia: The Calendar Text System, Its Micro-Zodiac of 13, and the Making of Medical Zodiology. The Circulation of Astronomical Knowledge in the Ancient World, Ed. J. M. Steele, 139–229.</ref>, 162-3:15].		* "Standing <Gods> of Ekur = Sîn and Nergal". [HBA<ref>''Weidner E.'' Handbuch der babylonischen Astronomie. Bd. I. Leipzig, 1915.</ref>, 51:15; Wee 2016<ref>Wee, J. (2016). Virtual Moons over Babylonia: The Calendar Text System, Its Micro-Zodiac of 13, and the Making of Medical Zodiology. The Circulation of Astronomical Knowledge in the Ancient World, Ed. J. M. Steele, 139–229.</ref>, 162-3:15].
	\|		\|
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	==== Deity. ====		==== Deity. ====
	"Standing deities" (among epithets: ''ilū ṣīrūtu'' "High gods") are known both from lists of gods and from other texts. Worshiped as protectors, guardians of temples; mentioned as a pair with [[DINGIR.KU.A\|DINGIR.KU.A<sup>meš</sup>]] "Sitting deities". [AHw<ref name=":2">''Soden von W''. Akkadisches Handwörterbuch. Wiesbaden, 1985.</ref>, 51; CAD<ref name=":3">''The Assyrian Dictionary of the Oriental Institute of the University of Chicago.'' Chicago - Glückstadt, 1956 -~~...~~</ref> A/2, 117-118; Heimpel 1968<ref>''Heimpel W.'' Tierbilder in der sumerischen Literature. Roma, 1968 (Studia Pohl, 2).</ref>, 323; Sidersky 1920<ref>''Sidersky M.'' Tablet of Prayers for a King (?) (K.2279) / JRAS. 1920. P. 565-572.</ref>, 567:16]. A special group was dingir.gub.ba<sup>meš</sup> ''ša''<sub>2</sub> ''e''<sub>2</sub>-''kur'' "Standing gods of Ekur", which apparently had astral significance. In the AN: <sup>d</sup>''Anum'' series (I 364-366) they are defined as: <sup>d</sup>UL.maš / <sup>d</sup>AŠ.daḫ / 2 dingir.gub.ba e<sub>2</sub>.kur.ra.ke<sub>4</sub> "~~Ulmash~~, AŠ.daḫ = 2 standing deities of Ekur". [CT<ref>''Cuneiform Texts from Babylonian Tablets in the British Museum.''</ref> 24, 24:67-68; Litke 1998<ref>''Litke R.L''. A Reconstruction of the Assyro-Babylonian God-Lists, AN:<sup>d</sup>A-nu-um and AN:Anu ša<sub>2</sub> amēli. New Haven, 1998 (Texts from the Babylonian Collection, Vol. 3).</ref>, 65]. For other versions of the identification of the "Standing gods" see. [CAD<ref name=":3" /> A/2, 117-118; Tallqvist 1938<ref>''Tallqvist K''. Akkadische Götterepitheta. Helsingforsiae, 1938.</ref>, 25].		"Standing deities" (among epithets: ''ilū ṣīrūtu'' "High gods") are known both from lists of gods and from other texts. Worshiped as protectors, guardians of temples; mentioned as a pair with [[DINGIR.KU.A\|DINGIR.KU.A<sup>meš</sup>]] "Sitting deities". [AHw<ref name=":2">''Soden von W''. Akkadisches Handwörterbuch. Wiesbaden, 1985.</ref>, 51; CAD<ref name=":3">''The Assyrian Dictionary of the Oriental Institute of the University of Chicago.'' Chicago - Glückstadt, 1956 - 2005</ref> A/2, 117-118; Heimpel 1968<ref>''Heimpel W.'' Tierbilder in der sumerischen Literature. Roma, 1968 (Studia Pohl, 2).</ref>, 323; Sidersky 1920<ref>''Sidersky M.'' Tablet of Prayers for a King (?) (K.2279) / JRAS. 1920. P. 565-572.</ref>, 567:16]. A special group was dingir.gub.ba<sup>meš</sup> ''ša''<sub>2</sub> e<sub>2</sub>-kur "Standing gods of Ekur", which apparently had astral significance. In the AN: <sup>d</sup>''Anum'' series (I 364-366) they are defined as: <sup>d</sup>UL.maš / <sup>d</sup>AŠ.daḫ / 2 dingir.gub.ba e<sub>2</sub>.kur.ra.ke<sub>4</sub> "Ulmaš, AŠ.daḫ = 2 standing deities of Ekur". [CT<ref>''Cuneiform Texts from Babylonian Tablets in the British Museum.''</ref> 24, 24:67-68; Litke 1998<ref>''Litke R.L''. A Reconstruction of the Assyro-Babylonian God-Lists, AN:<sup>d</sup>A-nu-um and AN:Anu ša<sub>2</sub> amēli. New Haven, 1998 (Texts from the Babylonian Collection, Vol. 3).</ref>, 65]. For other versions of the identification of the "Standing gods" see [CAD<ref name=":3" /> A/2, 117-118; Tallqvist 1938<ref>''Tallqvist K''. Akkadische Götterepitheta. Helsingforsiae, 1938.</ref>, 25].

	==== Symbol. ====		==== Symbol. ====

Sushoff at 16:24, 26 March 2026

2026-03-26T16:24:42Z

← Older revision		Revision as of 16:24, 26 March 2026
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	Authors: ~~Gennady Kurtik,~~ {{PAGEAUTHORS}}~~, Euin Choung Kim~~		Authors: {{PAGEAUTHORS}}
	----		----
	<sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> (𒀯𒀭𒁺𒁀𒈨𒌍) is an ancient Mesopotamian asterism or a group of asterisms.		<sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> (𒀯𒀭𒁺𒁀𒈨𒌍) is an ancient Mesopotamian asterism or a group of asterisms.

Sushoff at 14:42, 22 January 2026

2026-01-22T14:42:57Z

← Older revision		Revision as of 14:42, 22 January 2026
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	Authors: Gennady E. Kurtik, {{PAGEAUTHORS}}		Authors: Gennady Kurtik, {{PAGEAUTHORS}}, Euin Choung Kim
	----		----
	<sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> (𒀯𒀭𒁺𒁀𒈨𒌍) is an ancient Mesopotamian asterism or a group of asterisms.		<sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> (𒀯𒀭𒁺𒁀𒈨𒌍) is an ancient Mesopotamian asterism or a group of asterisms.

Sushoff at 07:06, 17 January 2026

2026-01-17T07:06:50Z

← Older revision		Revision as of 07:06, 17 January 2026
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			Authors: Gennady E. Kurtik, {{PAGEAUTHORS}}
			----
	<sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> (𒀯𒀭𒁺𒁀𒈨𒌍) is an ancient Mesopotamian asterism or a group of asterisms.		<sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> (𒀯𒀭𒁺𒁀𒈨𒌍) is an ancient Mesopotamian asterism or a group of asterisms.

← Older revision		Revision as of 14:36, 23 April 2026
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	* (1) The stars of Enlil (no. 21):		* (1) The stars of Enlil (no. 21):
	** <sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> ''šu-ut E''<sub>2</sub>-''kur''		** <sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> ''šu-ut E''<sub>2</sub>-''kur''
	** "Standing Gods of the Ekur" (I i 23),		** "Standing Gods of the Ekur" (I i 23), [Hunger & Steele 2019<ref name=":4" />: 34]
	** for a parallel see [Horowitz 1989-90<ref>''Horowitz W.'' Two Mul-Apin Fragments // AfO. 1989-90. Bd. XXXVI/XXXVII. S. 116-117.</ref>, 116, BM 54817:10'].		** for a parallel see [Horowitz 1989-90<ref>''Horowitz W.'' Two Mul-Apin Fragments // AfO. 1989-90. Bd. XXXVI/XXXVII. S. 116-117.</ref>, 116, BM 54817:10'].
	\|[[File:EkurGodsSchema on stellarium txt.jpg\|thumb\|The constellations of "The Ekur" in Stellarium and a schema overlay: The Sitting Gods are bluish, and the Standing Gods are darker gray. The two additional Non-Ekur divine "entities" with their entourage (Susanne M Hoffmann 2025).]]		\|[[File:EkurGodsSchema on stellarium txt.jpg\|thumb\|The constellations of "The Ekur" in Stellarium and a schema overlay: The Sitting Gods are bluish, and the Standing Gods are darker gray. The two additional Non-Ekur divine "entities" with their entourage (Susanne M Hoffmann 2025).]]
	\|-		\|-
	\|'''MUL.APIN.'''		\|'''MUL.APIN.'''
	*(2) Simultaneous diurnal risings and settings (I iii 27):		*(2) Simultaneous diurnal risings and settings (I iii 19 and 27-28) [Hunger & Steele 2019<ref name=":4" />: 55-56]:
	** a) <sup>mul</sup>PAN ''u'' <sup>mul</sup>LUGAL KUR<sup>me mul</sup>UZ<sub>3</sub> ŠU<sub>2</sub>-''bi''		** a) <sup>mul</sup>PAN ''u'' <sup>mul</sup>LUGAL KUR<sup>me mul</sup>UZ<sub>3</sub> ŠU<sub>2</sub>-''bi''
	** "The Bow and the King rise, the Goat sets" (I iii 19),		** "The Bow and the King rise, the Goat sets" (I iii 19),
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	* (3) List of ''ziqpu'' stars:		* (3) List of ''ziqpu'' stars:
	** <sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> in the third place after <sup>mul</sup>BAL.TEŠ<sub>2</sub>.A, before <sup>mul</sup>UR.GI<sub>7</sub> (I iv 4).		** <sup>mul</sup>DINGIR.GUB.BA<sup>meš</sup> in the third place after <sup>mul</sup>BAL.TEŠ<sub>2</sub>.A, before <sup>mul</sup>UR.GI<sub>7</sub> (I iv 4).
			** "ŠU.PA, the Star of Dignity, the Standing Gods, the Dog" (I iv 4).
	\|This text could be corrupted as there is actually no space between <sup>mul</sup>BAL.TEŠ<sub>2</sub>.A and <sup>mul</sup>UR.GI<sub>7</sub> where the constellation could be placed. We assume that the scribe in this case accidentally copied the rubric marker from MUL.APIN (1) to here so that it imposes a constellation.		\|This text could be corrupted as there is actually no space between <sup>mul</sup>BAL.TEŠ<sub>2</sub>.A and <sup>mul</sup>UR.GI<sub>7</sub> where the constellation could be placed. We assume that the scribe in this case accidentally copied the rubric marker from MUL.APIN (1) to here so that it imposes a constellation.
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