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	<title>NIN.SI4.AN.NA - Revision history</title>
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	<updated>2026-04-20T10:18:22Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.1</generator>
	<entry>
		<id>https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=40578&amp;oldid=prev</id>
		<title>Sushoff at 19:06, 26 March 2026</title>
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		<updated>2026-03-26T19:06:14Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:06, 26 March 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Authors: &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gennady E. Kurtik, &lt;/del&gt;{{PAGEAUTHORS}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, Euin Choung Kim&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Authors: &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/ins&gt;{{PAGEAUTHORS}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;----&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;----&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;sup&amp;gt;mul / d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (𒀯𒊩𒌆𒋜𒀭𒈾), &amp;#039;Bright Lady of Heaven,&amp;#039; is a name for Inanna/Ištar as Venus,  particularly as the morning-star rather than the evening star &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;usan.na.  See the Venus Tablet of Ammisaduqa (BPO 2/1).   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;sup&amp;gt;mul / d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (𒀯𒊩𒌆𒋜𒀭𒈾), &amp;#039;Bright Lady of Heaven,&amp;#039; is a name for Inanna/Ištar as Venus,  particularly as the morning-star rather than the evening star &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;usan.na.  See the Venus Tablet of Ammisaduqa (BPO 2/1).   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sushoff</name></author>
	</entry>
	<entry>
		<id>https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=36983&amp;oldid=prev</id>
		<title>Sushoff at 08:32, 17 January 2026</title>
		<link rel="alternate" type="text/html" href="https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=36983&amp;oldid=prev"/>
		<updated>2026-01-17T08:32:38Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:32, 17 January 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Authors: Gennady E. Kurtik, {{PAGEAUTHORS}}, Euin Choung Kim&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;sup&amp;gt;mul / d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (𒀯𒊩𒌆𒋜𒀭𒈾), &amp;#039;Bright Lady of Heaven,&amp;#039; is a name for Inanna/Ištar as Venus,  particularly as the morning-star rather than the evening star &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;usan.na.  See the Venus Tablet of Ammisaduqa (BPO 2/1).   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;sup&amp;gt;mul / d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (𒀯𒊩𒌆𒋜𒀭𒈾), &amp;#039;Bright Lady of Heaven,&amp;#039; is a name for Inanna/Ištar as Venus,  particularly as the morning-star rather than the evening star &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;usan.na.  See the Venus Tablet of Ammisaduqa (BPO 2/1).   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Concordance, Etymology, History&amp;lt;ref&amp;gt;[[Mesopotamian (All Terms)|Planetarium Babylonicum 2.0]], All Skies Encyclopaedia.&amp;lt;/ref&amp;gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Concordance, Etymology, History&amp;lt;ref&amp;gt;[[Mesopotamian (All Terms)|Planetarium Babylonicum 2.0]], All Skies Encyclopaedia.&amp;lt;/ref&amp;gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sushoff</name></author>
	</entry>
	<entry>
		<id>https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=36030&amp;oldid=prev</id>
		<title>JanSafford at 15:46, 27 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=36030&amp;oldid=prev"/>
		<updated>2025-12-27T15:46:04Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:46, 27 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l30&quot;&gt;Line 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;EAE.&amp;#039;&amp;#039;&amp;#039;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;EAE.&amp;#039;&amp;#039;&amp;#039;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;See. [ACh Ištar&amp;lt;ref name=&quot;:5&quot;&amp;gt;&#039;&#039;Ch. Virolleaud&#039;&#039;, L&#039;astrologie chaldéenne S(in); Shamasz; Isht(ar); Adad; S/Supp. = Supplément; SS / 2.Supp. = Second Supplément (Paris 1905 - 1912)&amp;lt;/ref&amp;gt;, 52-53, Text K. 160; BPO 1&amp;lt;ref name=&quot;:6&quot;&amp;gt;&#039;&#039;Reiner E., Pingree D&#039;&#039;. The Venus Tablet of Ammiraduqa. Malibu, Undena Publication, 1975 (Babylonian Planetary Omens: Part One).&amp;lt;/ref&amp;gt;; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;NSAM 2&lt;/del&gt;&amp;lt;ref name=&quot;:7&quot;&amp;gt;&#039;&#039;Verderame L.&#039;&#039; Le Tabole I-VI della serie astrologica Enūma Anu Enlil. Roma, Di.Sc.A.M., 2002 (Nisaba. Studi Assiriologici Messinesi).&amp;lt;/ref&amp;gt;, 11, Tav. I, §23 + 20:§23(notes)].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;See. [ACh Ištar&amp;lt;ref name=&quot;:5&quot;&amp;gt;&#039;&#039;Ch. Virolleaud&#039;&#039;, L&#039;astrologie chaldéenne S(in); Shamasz; Isht(ar); Adad; S/Supp. = Supplément; SS / 2.Supp. = Second Supplément (Paris 1905 - 1912)&amp;lt;/ref&amp;gt;, 52-53, Text K. 160; BPO 1&amp;lt;ref name=&quot;:6&quot;&amp;gt;&#039;&#039;Reiner E., Pingree D&#039;&#039;. The Venus Tablet of Ammiraduqa. Malibu, Undena Publication, 1975 (Babylonian Planetary Omens: Part One).&amp;lt;/ref&amp;gt;; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Verderame 2002&lt;/ins&gt;&amp;lt;ref name=&quot;:7&quot;&amp;gt;&#039;&#039;Verderame L.&#039;&#039; Le Tabole I-VI della serie astrologica Enūma Anu Enlil. Roma, Di.Sc.A.M., 2002 (Nisaba. Studi Assiriologici Messinesi).&amp;lt;/ref&amp;gt;, 11, Tav. I, §23 + 20:§23(notes)].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot;&gt;Line 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Deity. ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Deity. ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        The goddess Ninsianna, as the astral incarnation of Inanna/Ishtar, in particular as the morning star.  This name has been in use at least since Neo-Sumerian times [Heimpel 1982&amp;lt;ref name=&quot;:1&quot; /&amp;gt;, 10; Sallaberger I&amp;lt;ref&amp;gt;&#039;&#039;Sallaberger W&#039;&#039;. Der kultische Kalender der Ur III-Zeit. Teil 1-2. Berlin-N.Y., Walter de Gruyter, 1993.&amp;lt;/ref&amp;gt;, 104, Anm. 464; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;NSAM 2&lt;/del&gt;&amp;lt;ref name=&quot;:7&quot; /&amp;gt;, 20]. Her name is mentioned in the hymn of Iddin-Dagan (20th century B.C.), which tells of the sacred marriage of a ruler and a goddess; the colophon identifies the hymn as &#039;&#039;šir&#039;&#039;&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-&#039;&#039;nam-ur-sag-ga&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[&#039;&#039;nin&#039;&#039;]-&#039;&#039;si-an-na-ka&#039;&#039; &quot;Heroic Song of Ninsianna&quot; [ETCSL&amp;lt;ref name=&quot;:2&quot; /&amp;gt;, Text 2.5.3.1:230; Heimpel 1982&amp;lt;ref name=&quot;:1&quot; /&amp;gt;, 11]. Her husband was considered to be the god Kabta (see Kurtik k07 [[KAB.TA|&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;KAB.TA]]). Their anthropomorphic images with the inscription &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta are found on Old Babylonian seals [Braun-Holzinger 1996&amp;lt;ref name=&quot;:8&quot;&amp;gt;&#039;&#039;Braun-Holzinger E.A.&#039;&#039; Altbabylonische Götter und ihre Symbole // BaM . 1996. Bd. 27. S.235-359, Tafel 1-42.&amp;lt;/ref&amp;gt;, 317-320; Lambert 1966&amp;lt;ref name=&quot;:9&quot;&amp;gt;&#039;&#039;Lambert W.G.&#039;&#039; Ancient Near Eastern Seals in Birmingham Collections // Iraq. 1966. Vol. 28, № 1. P. 63-83.&amp;lt;/ref&amp;gt;, 73]. In the lists of gods, this pair is sometimes given side by side, which suggests a kinship [Genouillac 1923&amp;lt;ref&amp;gt;&#039;&#039;Genouillac H. de&#039;&#039;. Grande liste de noms divins sumériens // RA. 1923. Vol. 20. P. 95-106.&amp;lt;/ref&amp;gt;, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981&amp;lt;ref name=&quot;:3&quot; /&amp;gt;, 96:198, 199; Litke 1998&amp;lt;ref name=&quot;:4&quot; /&amp;gt;, 160:172, 162:188]. The time of the reign of King Ammitsaduka (17th century BCE) is dated to the observations of heliacal risings and settings of Venus, referred to in the text as &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, accompanied by astrological predictions [BPO 1&amp;lt;ref name=&quot;:6&quot; /&amp;gt;; Langdon-Fother. 1928&amp;lt;ref&amp;gt;&#039;&#039;The   Venus   Tablets   of Ammizaduga&#039;&#039;. By. S.Langdon, J.K.Fotheringham with tablet for computation by C.Schoch. L.: Oxford Univ. Press, 1928.&amp;lt;/ref&amp;gt;], see also [Van der Varden 1991&amp;lt;ref name=&quot;:10&quot;&amp;gt;&#039;&#039;Ван дер Варден Б.Л&#039;&#039;. Пробуждающаяся наука II. Рождение астрономии / Пер. с англ. М.: Наука, 1991.&amp;lt;/ref&amp;gt;, 57-65; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ASM&lt;/del&gt;&amp;lt;ref name=&quot;:11&quot;&amp;gt;&#039;&#039;Hunger H., Pingree D.&#039;&#039; Astral Sciences in Mesopotamia. Leiden-Boston-Köln, 1999.&amp;lt;/ref&amp;gt;, 32-39].     &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        The goddess Ninsianna, as the astral incarnation of Inanna/Ishtar, in particular as the morning star.  This name has been in use at least since Neo-Sumerian times [Heimpel 1982&amp;lt;ref name=&quot;:1&quot; /&amp;gt;, 10; Sallaberger I&amp;lt;ref&amp;gt;&#039;&#039;Sallaberger W&#039;&#039;. Der kultische Kalender der Ur III-Zeit. Teil 1-2. Berlin-N.Y., Walter de Gruyter, 1993.&amp;lt;/ref&amp;gt;, 104, Anm. 464; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Verderame 2002&lt;/ins&gt;&amp;lt;ref name=&quot;:7&quot; /&amp;gt;, 20]. Her name is mentioned in the hymn of Iddin-Dagan (20th century B.C.), which tells of the sacred marriage of a ruler and a goddess; the colophon identifies the hymn as &#039;&#039;šir&#039;&#039;&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-&#039;&#039;nam-ur-sag-ga&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[&#039;&#039;nin&#039;&#039;]-&#039;&#039;si-an-na-ka&#039;&#039; &quot;Heroic Song of Ninsianna&quot; [ETCSL&amp;lt;ref name=&quot;:2&quot; /&amp;gt;, Text 2.5.3.1:230; Heimpel 1982&amp;lt;ref name=&quot;:1&quot; /&amp;gt;, 11]. Her husband was considered to be the god Kabta (see Kurtik k07 [[KAB.TA|&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;KAB.TA]]). Their anthropomorphic images with the inscription &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta are found on Old Babylonian seals [Braun-Holzinger 1996&amp;lt;ref name=&quot;:8&quot;&amp;gt;&#039;&#039;Braun-Holzinger E.A.&#039;&#039; Altbabylonische Götter und ihre Symbole // BaM . 1996. Bd. 27. S.235-359, Tafel 1-42.&amp;lt;/ref&amp;gt;, 317-320; Lambert 1966&amp;lt;ref name=&quot;:9&quot;&amp;gt;&#039;&#039;Lambert W.G.&#039;&#039; Ancient Near Eastern Seals in Birmingham Collections // Iraq. 1966. Vol. 28, № 1. P. 63-83.&amp;lt;/ref&amp;gt;, 73]. In the lists of gods, this pair is sometimes given side by side, which suggests a kinship [Genouillac 1923&amp;lt;ref&amp;gt;&#039;&#039;Genouillac H. de&#039;&#039;. Grande liste de noms divins sumériens // RA. 1923. Vol. 20. P. 95-106.&amp;lt;/ref&amp;gt;, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981&amp;lt;ref name=&quot;:3&quot; /&amp;gt;, 96:198, 199; Litke 1998&amp;lt;ref name=&quot;:4&quot; /&amp;gt;, 160:172, 162:188]. The time of the reign of King Ammitsaduka (17th century BCE) is dated to the observations of heliacal risings and settings of Venus, referred to in the text as &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, accompanied by astrological predictions [BPO 1&amp;lt;ref name=&quot;:6&quot; /&amp;gt;; Langdon-Fother. 1928&amp;lt;ref&amp;gt;&#039;&#039;The   Venus   Tablets   of Ammizaduga&#039;&#039;. By. S.Langdon, J.K.Fotheringham with tablet for computation by C.Schoch. L.: Oxford Univ. Press, 1928.&amp;lt;/ref&amp;gt;], see also [Van der Varden 1991&amp;lt;ref name=&quot;:10&quot;&amp;gt;&#039;&#039;Ван дер Варден Б.Л&#039;&#039;. Пробуждающаяся наука II. Рождение астрономии / Пер. с англ. М.: Наука, 1991.&amp;lt;/ref&amp;gt;, 57-65; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hunger-Pingree 1999&lt;/ins&gt;&amp;lt;ref name=&quot;:11&quot;&amp;gt;&#039;&#039;Hunger H., Pingree D.&#039;&#039; Astral Sciences in Mesopotamia. Leiden-Boston-Köln, 1999.&amp;lt;/ref&amp;gt;, 32-39].     &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;-check Westenholz article in NIN for ED maybe???&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;-check Westenholz article in NIN for ED maybe???&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l56&quot;&gt;Line 56:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 56:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Astrology. ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Astrology. ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        For predictions related to the observations of the synodic phenomena of Venus (Ninsianna) during the reign of King Ammitsaduka, see [ACh Ištar&amp;lt;ref name=&quot;:5&quot; /&amp;gt;, 52]. [ACh Ištar&amp;lt;ref name=&quot;:5&quot; /&amp;gt;, 52-53, Text K. 160; BPO 1&amp;lt;ref&amp;gt;&#039;&#039;Reiner E., Pingree D&#039;&#039;. The Venus Tablet of Ammiraduqa. Malibu, Undena Publication, 1975 (Babylonian Planetary Omens: Part One).&amp;lt;/ref&amp;gt;; Gössmann&amp;lt;ref name=&quot;:0&quot; /&amp;gt; 320]. For an analysis of the sources and the observations themselves, and a review of works devoted to their use for dating the Old Babylonian period, see [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ASM&lt;/del&gt;&amp;lt;ref name=&quot;:11&quot; /&amp;gt;, 32-40], in Russian see. [Van der Varden 1991&amp;lt;ref name=&quot;:10&quot; /&amp;gt;, 57-65].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        For predictions related to the observations of the synodic phenomena of Venus (Ninsianna) during the reign of King Ammitsaduka, see [ACh Ištar&amp;lt;ref name=&quot;:5&quot; /&amp;gt;, 52]. [ACh Ištar&amp;lt;ref name=&quot;:5&quot; /&amp;gt;, 52-53, Text K. 160; BPO 1&amp;lt;ref&amp;gt;&#039;&#039;Reiner E., Pingree D&#039;&#039;. The Venus Tablet of Ammiraduqa. Malibu, Undena Publication, 1975 (Babylonian Planetary Omens: Part One).&amp;lt;/ref&amp;gt;; Gössmann&amp;lt;ref name=&quot;:0&quot; /&amp;gt; 320]. For an analysis of the sources and the observations themselves, and a review of works devoted to their use for dating the Old Babylonian period, see [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hunger-Pingree 1999&lt;/ins&gt;&amp;lt;ref name=&quot;:11&quot; /&amp;gt;, 32-40], in Russian see. [Van der Varden 1991&amp;lt;ref name=&quot;:10&quot; /&amp;gt;, 57-65].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (1) The Moon and Ninsianna; DIŠ 30 &#039;&#039;ina&#039;&#039; UD.1.KAM&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &#039;&#039;ina&#039;&#039; IGI.LA&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; SI-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &#039;&#039;ša&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; 2,30 &#039;&#039;e-du-ud-ma&#039;&#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA &#039;&#039;ina&#039;&#039; A&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; GUB […] &quot;If the Moon sharpens its left horn and stands in the direction of Ninsianna on the 1st day of its appearance...&quot; [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;NSAM 2&lt;/del&gt;&amp;lt;ref name=&quot;:7&quot; /&amp;gt;, 11, Tav. I, §23].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (1) The Moon and Ninsianna; DIŠ 30 &#039;&#039;ina&#039;&#039; UD.1.KAM&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &#039;&#039;ina&#039;&#039; IGI.LA&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; SI-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &#039;&#039;ša&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; 2,30 &#039;&#039;e-du-ud-ma&#039;&#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA &#039;&#039;ina&#039;&#039; A&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; GUB […] &quot;If the Moon sharpens its left horn and stands in the direction of Ninsianna on the 1st day of its appearance...&quot; [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Verderame 2002&lt;/ins&gt;&amp;lt;ref name=&quot;:7&quot; /&amp;gt;, 11, Tav. I, §23].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Historical Dictionaries==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Historical Dictionaries==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l66&quot;&gt;Line 66:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 66:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! scope=&amp;quot;col&amp;quot; style=&amp;quot;width: 40%;&amp;quot; |Gössmann (1950)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! scope=&amp;quot;col&amp;quot; style=&amp;quot;width: 40%;&amp;quot; |Gössmann (1950)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|вар. чтения: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.DAR/GUN&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;.AN.NA; вар. записи названия: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (в эпоху Ур III в основном из Пузриш-Дагана), &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI.AN.NA; букв. «Красная владычица небес»; эпитет Инанны/Иштар как планеты Венеры [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;G. &lt;/del&gt;320, 327; Heimpel 1982, 11; Tallqvist 1938, 407; Steinkeller 2013].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|вар. чтения: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.DAR/GUN&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;.AN.NA; вар. записи названия: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (в эпоху Ур III в основном из Пузриш-Дагана), &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI.AN.NA; букв. «Красная владычица небес»; эпитет Инанны/Иштар как планеты Венеры [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gössmann 1950, &lt;/ins&gt;320, 327; Heimpel 1982, 11; Tallqvist 1938, 407; Steinkeller 2013].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;I. Источники.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;I. Источники.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Гимн Иддин-Дагана. &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[nin].si.an.na [ETCSL, Text 2.5.3.1:230; Reisman 1973]. Лексич. тексты. (1) Одноязычные шумерские списки звезд: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na [MSL XI, 108:394; 143, Forerunner 8, col. x 19]. (2) Серия Urra XXII: &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = Il-tar ka-&amp;lt;ka&amp;gt;-bi A / Il-tar ka-ak-ka-bi B «Нинсианна = Богиня звезд» [Emar VI/4, 151: 160], &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = [&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;XV] ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; kak-ka-bu [Cavigneaux 1981, 105, 79.B.1/5 iv 7], &amp;lt;sup&amp;gt;[mul] d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;iš-tar MUL.M[EŠ] [Cavigneaux 1979, 134, 17:15; Bloch–Horowitz 2015, 106:283ʹ]. (3) Серия AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Anum (IV 172): &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Iš&amp;lt;sub&amp;gt;8&amp;lt;/sub&amp;gt;-tar&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; mul.&amp;lt;meš&amp;gt; «Нинсианна = Богиня звезд» [Litke 1998, 160]. EAE. См. [ACh Ištar, 52–53, Text K. 160; BPO 1; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;NSAM 2&lt;/del&gt;, 11, Tav. I, §23 + 20:§23(notes)]. «Таблица Дилбат». &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na — имя Венеры в месяце нисану, см. d06Dilbat. См. также: ina qab-la-ti-šu&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA […] «в ее (Луны) середине Нинсианна (стоит)» [SpTU V, 264:6′].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Гимн Иддин-Дагана. &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[nin].si.an.na [ETCSL, Text 2.5.3.1:230; Reisman 1973]. Лексич. тексты. (1) Одноязычные шумерские списки звезд: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na [MSL XI, 108:394; 143, Forerunner 8, col. x 19]. (2) Серия Urra XXII: &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = Il-tar ka-&amp;lt;ka&amp;gt;-bi A / Il-tar ka-ak-ka-bi B «Нинсианна = Богиня звезд» [Emar VI/4, 151: 160], &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = [&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;XV] ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; kak-ka-bu [Cavigneaux 1981, 105, 79.B.1/5 iv 7], &amp;lt;sup&amp;gt;[mul] d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;iš-tar MUL.M[EŠ] [Cavigneaux 1979, 134, 17:15; Bloch–Horowitz 2015, 106:283ʹ]. (3) Серия AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Anum (IV 172): &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Iš&amp;lt;sub&amp;gt;8&amp;lt;/sub&amp;gt;-tar&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; mul.&amp;lt;meš&amp;gt; «Нинсианна = Богиня звезд» [Litke 1998, 160]. EAE. См. [ACh Ištar, 52–53, Text K. 160; BPO 1; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Verderame 2002&lt;/ins&gt;, 11, Tav. I, §23 + 20:§23(notes)]. «Таблица Дилбат». &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na — имя Венеры в месяце нисану, см. d06Dilbat. См. также: ina qab-la-ti-šu&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA […] «в ее (Луны) середине Нинсианна (стоит)» [SpTU V, 264:6′].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;II. Божество.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;II. Божество.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Богиня Нинсианна, как астральное воплощение Инанны/Иштар, известна с новошумерского времени [Heimpel 1982, 10; Sallaberger I, 104, Anm. 464; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;NSAM 2&lt;/del&gt;, 20]. Ее имя упоминается в гимне Иддин-Дагана (XX в. до н.э.), повествующем о священном браке правителя и богини; в колофоне гимн определяется как  šir&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-nam-ur-sag-ga&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[nin]-si-an-na-ka «Героическая песнь Нинсианны» [ETCSL, Text 2.5.3.1:230; Heimpel 1982, 11]. Ее мужем считался бог Кабта (см. k07). Их антропоморфные изображения с надписью &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta встречаются на старовавилонских печатях [Braun-Holzinger 1996, 317–320; Lambert 1966, 73]. В списках богов эта пара иногда приводится рядом, что предполагает родственную близость [Genouillac 1923, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981, 96:198, 199; Litke 1998, 160:172, 162:188]. Временем правления царя Аммицадуки (XVII в. до н.э.) датируются наблюдения гелиакических восходов и заходов Венеры, именуемой в тексте &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, сопровождаемые астрологическими предсказаниями [BPO 1; Langdon–Fother. 1928], см. также [Ван-дер-Варден 1991, 57–65; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ASM&lt;/del&gt;, 32–39]. Молитвы и ритуалы. (1) Старовавилонское заклинание: mul &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na gub.ba.me.eš «(Перед) Нинсианой они (жрецы?) встали» [CT 42, 6 iii 18; Falkenstein 1963, 33], см. также [CT 42, 6 iii 33]. (2) Старовавилонская молитва во время экстиспиции: DINGIR be-li&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin-si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;-an-na … «О мой господин, Нинсианна, прими это жертвоприношение, присутствуй в моем жертвоприношении и вложи в него предсказание о благополучии и (счастливой) жизни для своего слуги Ур-Уту», цит. по [Reiner 1985, 591; 1995, 68]. Здесь к Нинсианне обращаются как к мужскому божеству, что свидетельствует о ее бисексуальности, см. также [Mesop.Astrol., 40, note 4]. (3) Ритуал против эпидемии: ir-bi &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na…  «Явись, Нинсианна, великая госпожа…» [TuL, 163, 34:17]. См. также [Kraus 1971, 29–30; Römer 1965, 201–228; Steinkeller 2013, note 6].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Богиня Нинсианна, как астральное воплощение Инанны/Иштар, известна с новошумерского времени [Heimpel 1982, 10; Sallaberger I, 104, Anm. 464; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Verderame 2002&lt;/ins&gt;, 20]. Ее имя упоминается в гимне Иддин-Дагана (XX в. до н.э.), повествующем о священном браке правителя и богини; в колофоне гимн определяется как  šir&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-nam-ur-sag-ga&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[nin]-si-an-na-ka «Героическая песнь Нинсианны» [ETCSL, Text 2.5.3.1:230; Heimpel 1982, 11]. Ее мужем считался бог Кабта (см. k07). Их антропоморфные изображения с надписью &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta встречаются на старовавилонских печатях [Braun-Holzinger 1996, 317–320; Lambert 1966, 73]. В списках богов эта пара иногда приводится рядом, что предполагает родственную близость [Genouillac 1923, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981, 96:198, 199; Litke 1998, 160:172, 162:188]. Временем правления царя Аммицадуки (XVII в. до н.э.) датируются наблюдения гелиакических восходов и заходов Венеры, именуемой в тексте &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, сопровождаемые астрологическими предсказаниями [BPO 1; Langdon–Fother. 1928], см. также [Ван-дер-Варден 1991, 57–65; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hunger-Pingree 1999&lt;/ins&gt;, 32–39]. Молитвы и ритуалы. (1) Старовавилонское заклинание: mul &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na gub.ba.me.eš «(Перед) Нинсианой они (жрецы?) встали» [CT 42, 6 iii 18; Falkenstein 1963, 33], см. также [CT 42, 6 iii 33]. (2) Старовавилонская молитва во время экстиспиции: DINGIR be-li&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin-si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;-an-na … «О мой господин, Нинсианна, прими это жертвоприношение, присутствуй в моем жертвоприношении и вложи в него предсказание о благополучии и (счастливой) жизни для своего слуги Ур-Уту», цит. по [Reiner 1985, 591; 1995, 68]. Здесь к Нинсианне обращаются как к мужскому божеству, что свидетельствует о ее бисексуальности, см. также [Mesop.Astrol., 40, note 4]. (3) Ритуал против эпидемии: ir-bi &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na…  «Явись, Нинсианна, великая госпожа…» [TuL, 163, 34:17]. См. также [Kraus 1971, 29–30; Römer 1965, 201–228; Steinkeller 2013, note 6].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;III. Символ.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;III. Символ.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l81&quot;&gt;Line 81:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 81:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;IV. Астрология.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;IV. Астрология.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Предсказания, связанные с наблюдениями синодических явлений Венеры (Нинсианны) во времена правления царя Аммицадуки, см. [ACh Ištar, 52–53, Text K. 160; BPO 1; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;G. &lt;/del&gt;320]. Анализ источников и самих наблюдений, обзор работ, посвященных их использованию для датирования Старовавилонского периода см. [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ASM&lt;/del&gt;, 32–40], на русском языке см. [Ван дер Варден 1991, 57–65].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Предсказания, связанные с наблюдениями синодических явлений Венеры (Нинсианны) во времена правления царя Аммицадуки, см. [ACh Ištar, 52–53, Text K. 160; BPO 1; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gössmann 1950, &lt;/ins&gt;320]. Анализ источников и самих наблюдений, обзор работ, посвященных их использованию для датирования Старовавилонского периода см. [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hunger-Pingree 1999&lt;/ins&gt;, 32–40], на русском языке см. [Ван дер Варден 1991, 57–65].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;(1) Луна и Нинсианна; DIŠ 30 ina UD.1.KAM&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; ina IGI.LA&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-šu&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; SI-šu&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; 2,30 e-du-ud-ma &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA ina A&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-šu&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; GUB […] «Если Луна в 1-й день при своем появлении свой левый рог заострила и Нинсианна в направлении его стоит …» [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;NSAM 2&lt;/del&gt;, 11, Tav. I, §23].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;(1) Луна и Нинсианна; DIŠ 30 ina UD.1.KAM&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; ina IGI.LA&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-šu&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; SI-šu&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; 2,30 e-du-ud-ma &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA ina A&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-šu&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; GUB […] «Если Луна в 1-й день при своем появлении свой левый рог заострила и Нинсианна в направлении его стоит …» [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Verderame 2002&lt;/ins&gt;, 11, Tav. I, §23].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Example&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Example&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>JanSafford</name></author>
	</entry>
	<entry>
		<id>https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=35898&amp;oldid=prev</id>
		<title>Sushoff at 20:22, 18 December 2025</title>
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		<updated>2025-12-18T20:22:01Z</updated>

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&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:22, 18 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;sup&amp;gt;mul / d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (𒀯𒊩𒌆𒋜𒀭𒈾), &amp;#039;Bright Lady of Heaven,&amp;#039; is a name for Inanna/Ištar as Venus,  particularly as the morning-star rather than the evening star &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;usan.na.  See the Venus Tablet of Ammisaduqa (BPO 2/1).   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;sup&amp;gt;mul / d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (𒀯𒊩𒌆𒋜𒀭𒈾), &amp;#039;Bright Lady of Heaven,&amp;#039; is a name for Inanna/Ištar as Venus,  particularly as the morning-star rather than the evening star &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;usan.na.  See the Venus Tablet of Ammisaduqa (BPO 2/1).   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Concordance, Etymology, History&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Concordance, Etymology, History&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;[[Mesopotamian (All Terms)|Planetarium Babylonicum 2.0]]&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;All Skies Encyclopaedia.&amp;lt;/ref&amp;gt;&lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;===Kurtik with Hilder&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hoffmann, Horowitz, Kim=&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Var. reading:  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Var. reading:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot;&gt;Line 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 40:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Additional===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Additional===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;II. &lt;/del&gt;Deity. ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Deity. ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        The goddess Ninsianna, as the astral incarnation of Inanna/Ishtar, in particular as the morning star.  This name has been in use at least since Neo-Sumerian times [Heimpel 1982&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;, 10; Sallaberger I&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Sallaberger W&amp;#039;&amp;#039;. Der kultische Kalender der Ur III-Zeit. Teil 1-2. Berlin-N.Y., Walter de Gruyter, 1993.&amp;lt;/ref&amp;gt;, 104, Anm. 464; NSAM 2&amp;lt;ref name=&amp;quot;:7&amp;quot; /&amp;gt;, 20]. Her name is mentioned in the hymn of Iddin-Dagan (20th century B.C.), which tells of the sacred marriage of a ruler and a goddess; the colophon identifies the hymn as &amp;#039;&amp;#039;šir&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-&amp;#039;&amp;#039;nam-ur-sag-ga&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[&amp;#039;&amp;#039;nin&amp;#039;&amp;#039;]-&amp;#039;&amp;#039;si-an-na-ka&amp;#039;&amp;#039; &amp;quot;Heroic Song of Ninsianna&amp;quot; [ETCSL&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt;, Text 2.5.3.1:230; Heimpel 1982&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;, 11]. Her husband was considered to be the god Kabta (see Kurtik k07 [[KAB.TA|&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;KAB.TA]]). Their anthropomorphic images with the inscription &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta are found on Old Babylonian seals [Braun-Holzinger 1996&amp;lt;ref name=&amp;quot;:8&amp;quot;&amp;gt;&amp;#039;&amp;#039;Braun-Holzinger E.A.&amp;#039;&amp;#039; Altbabylonische Götter und ihre Symbole // BaM . 1996. Bd. 27. S.235-359, Tafel 1-42.&amp;lt;/ref&amp;gt;, 317-320; Lambert 1966&amp;lt;ref name=&amp;quot;:9&amp;quot;&amp;gt;&amp;#039;&amp;#039;Lambert W.G.&amp;#039;&amp;#039; Ancient Near Eastern Seals in Birmingham Collections // Iraq. 1966. Vol. 28, № 1. P. 63-83.&amp;lt;/ref&amp;gt;, 73]. In the lists of gods, this pair is sometimes given side by side, which suggests a kinship [Genouillac 1923&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Genouillac H. de&amp;#039;&amp;#039;. Grande liste de noms divins sumériens // RA. 1923. Vol. 20. P. 95-106.&amp;lt;/ref&amp;gt;, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981&amp;lt;ref name=&amp;quot;:3&amp;quot; /&amp;gt;, 96:198, 199; Litke 1998&amp;lt;ref name=&amp;quot;:4&amp;quot; /&amp;gt;, 160:172, 162:188]. The time of the reign of King Ammitsaduka (17th century BCE) is dated to the observations of heliacal risings and settings of Venus, referred to in the text as &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, accompanied by astrological predictions [BPO 1&amp;lt;ref name=&amp;quot;:6&amp;quot; /&amp;gt;; Langdon-Fother. 1928&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The   Venus   Tablets   of Ammizaduga&amp;#039;&amp;#039;. By. S.Langdon, J.K.Fotheringham with tablet for computation by C.Schoch. L.: Oxford Univ. Press, 1928.&amp;lt;/ref&amp;gt;], see also [Van der Varden 1991&amp;lt;ref name=&amp;quot;:10&amp;quot;&amp;gt;&amp;#039;&amp;#039;Ван дер Варден Б.Л&amp;#039;&amp;#039;. Пробуждающаяся наука II. Рождение астрономии / Пер. с англ. М.: Наука, 1991.&amp;lt;/ref&amp;gt;, 57-65; ASM&amp;lt;ref name=&amp;quot;:11&amp;quot;&amp;gt;&amp;#039;&amp;#039;Hunger H., Pingree D.&amp;#039;&amp;#039; Astral Sciences in Mesopotamia. Leiden-Boston-Köln, 1999.&amp;lt;/ref&amp;gt;, 32-39].     &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        The goddess Ninsianna, as the astral incarnation of Inanna/Ishtar, in particular as the morning star.  This name has been in use at least since Neo-Sumerian times [Heimpel 1982&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;, 10; Sallaberger I&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Sallaberger W&amp;#039;&amp;#039;. Der kultische Kalender der Ur III-Zeit. Teil 1-2. Berlin-N.Y., Walter de Gruyter, 1993.&amp;lt;/ref&amp;gt;, 104, Anm. 464; NSAM 2&amp;lt;ref name=&amp;quot;:7&amp;quot; /&amp;gt;, 20]. Her name is mentioned in the hymn of Iddin-Dagan (20th century B.C.), which tells of the sacred marriage of a ruler and a goddess; the colophon identifies the hymn as &amp;#039;&amp;#039;šir&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-&amp;#039;&amp;#039;nam-ur-sag-ga&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[&amp;#039;&amp;#039;nin&amp;#039;&amp;#039;]-&amp;#039;&amp;#039;si-an-na-ka&amp;#039;&amp;#039; &amp;quot;Heroic Song of Ninsianna&amp;quot; [ETCSL&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt;, Text 2.5.3.1:230; Heimpel 1982&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;, 11]. Her husband was considered to be the god Kabta (see Kurtik k07 [[KAB.TA|&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;KAB.TA]]). Their anthropomorphic images with the inscription &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta are found on Old Babylonian seals [Braun-Holzinger 1996&amp;lt;ref name=&amp;quot;:8&amp;quot;&amp;gt;&amp;#039;&amp;#039;Braun-Holzinger E.A.&amp;#039;&amp;#039; Altbabylonische Götter und ihre Symbole // BaM . 1996. Bd. 27. S.235-359, Tafel 1-42.&amp;lt;/ref&amp;gt;, 317-320; Lambert 1966&amp;lt;ref name=&amp;quot;:9&amp;quot;&amp;gt;&amp;#039;&amp;#039;Lambert W.G.&amp;#039;&amp;#039; Ancient Near Eastern Seals in Birmingham Collections // Iraq. 1966. Vol. 28, № 1. P. 63-83.&amp;lt;/ref&amp;gt;, 73]. In the lists of gods, this pair is sometimes given side by side, which suggests a kinship [Genouillac 1923&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Genouillac H. de&amp;#039;&amp;#039;. Grande liste de noms divins sumériens // RA. 1923. Vol. 20. P. 95-106.&amp;lt;/ref&amp;gt;, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981&amp;lt;ref name=&amp;quot;:3&amp;quot; /&amp;gt;, 96:198, 199; Litke 1998&amp;lt;ref name=&amp;quot;:4&amp;quot; /&amp;gt;, 160:172, 162:188]. The time of the reign of King Ammitsaduka (17th century BCE) is dated to the observations of heliacal risings and settings of Venus, referred to in the text as &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, accompanied by astrological predictions [BPO 1&amp;lt;ref name=&amp;quot;:6&amp;quot; /&amp;gt;; Langdon-Fother. 1928&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The   Venus   Tablets   of Ammizaduga&amp;#039;&amp;#039;. By. S.Langdon, J.K.Fotheringham with tablet for computation by C.Schoch. L.: Oxford Univ. Press, 1928.&amp;lt;/ref&amp;gt;], see also [Van der Varden 1991&amp;lt;ref name=&amp;quot;:10&amp;quot;&amp;gt;&amp;#039;&amp;#039;Ван дер Варден Б.Л&amp;#039;&amp;#039;. Пробуждающаяся наука II. Рождение астрономии / Пер. с англ. М.: Наука, 1991.&amp;lt;/ref&amp;gt;, 57-65; ASM&amp;lt;ref name=&amp;quot;:11&amp;quot;&amp;gt;&amp;#039;&amp;#039;Hunger H., Pingree D.&amp;#039;&amp;#039; Astral Sciences in Mesopotamia. Leiden-Boston-Köln, 1999.&amp;lt;/ref&amp;gt;, 32-39].     &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l53&quot;&gt;Line 53:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 52:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (3) Ritual against the epidemic: &amp;#039;&amp;#039;ir-bi&amp;#039;&amp;#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na... &amp;quot;Appears, Ninsianna, the great Lady...&amp;quot; [TuL&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Ebeling E.&amp;#039;&amp;#039; Tod und Leben nach den Vorstellungen der Babilonier. Berlin-Leipzig, 1931.&amp;lt;/ref&amp;gt;, 163, 34:17]. See also [Kraus 1971&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Kraus F.R. von&amp;#039;&amp;#039;. Ein altbabylonischer Privatbrief an eine Gottheit // RA. 1971. V. 65, № 1. P. 27-36.&amp;lt;/ref&amp;gt;, 29-30; Römer 1965&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Römer W.H.&amp;#039;&amp;#039; Sumerische ‘Königshymnen’ der Isin-Zeit. Leiden, 1965.&amp;lt;/ref&amp;gt;, 201-228; Steinkeller 2013, note 6].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (3) Ritual against the epidemic: &amp;#039;&amp;#039;ir-bi&amp;#039;&amp;#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na... &amp;quot;Appears, Ninsianna, the great Lady...&amp;quot; [TuL&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Ebeling E.&amp;#039;&amp;#039; Tod und Leben nach den Vorstellungen der Babilonier. Berlin-Leipzig, 1931.&amp;lt;/ref&amp;gt;, 163, 34:17]. See also [Kraus 1971&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Kraus F.R. von&amp;#039;&amp;#039;. Ein altbabylonischer Privatbrief an eine Gottheit // RA. 1971. V. 65, № 1. P. 27-36.&amp;lt;/ref&amp;gt;, 29-30; Römer 1965&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Römer W.H.&amp;#039;&amp;#039; Sumerische ‘Königshymnen’ der Isin-Zeit. Leiden, 1965.&amp;lt;/ref&amp;gt;, 201-228; Steinkeller 2013, note 6].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;III. &lt;/del&gt;Symbol. ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Symbol. ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        An eight-rayed star in a circle, or sometimes without the rays. For anthropomorphic images on seals of the Old Babylonian period, see. [Braun-Holzinger 1996&amp;lt;ref name=&amp;quot;:8&amp;quot; /&amp;gt;, 317-320; Lambert 1966&amp;lt;ref name=&amp;quot;:9&amp;quot; /&amp;gt;, 73].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        An eight-rayed star in a circle, or sometimes without the rays. For anthropomorphic images on seals of the Old Babylonian period, see. [Braun-Holzinger 1996&amp;lt;ref name=&amp;quot;:8&amp;quot; /&amp;gt;, 317-320; Lambert 1966&amp;lt;ref name=&amp;quot;:9&amp;quot; /&amp;gt;, 73].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;IV. &lt;/del&gt;Astrology. ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Astrology. ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        For predictions related to the observations of the synodic phenomena of Venus (Ninsianna) during the reign of King Ammitsaduka, see [ACh Ištar&amp;lt;ref name=&amp;quot;:5&amp;quot; /&amp;gt;, 52]. [ACh Ištar&amp;lt;ref name=&amp;quot;:5&amp;quot; /&amp;gt;, 52-53, Text K. 160; BPO 1&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Reiner E., Pingree D&amp;#039;&amp;#039;. The Venus Tablet of Ammiraduqa. Malibu, Undena Publication, 1975 (Babylonian Planetary Omens: Part One).&amp;lt;/ref&amp;gt;; Gössmann&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; 320]. For an analysis of the sources and the observations themselves, and a review of works devoted to their use for dating the Old Babylonian period, see [ASM&amp;lt;ref name=&amp;quot;:11&amp;quot; /&amp;gt;, 32-40], in Russian see. [Van der Varden 1991&amp;lt;ref name=&amp;quot;:10&amp;quot; /&amp;gt;, 57-65].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        For predictions related to the observations of the synodic phenomena of Venus (Ninsianna) during the reign of King Ammitsaduka, see [ACh Ištar&amp;lt;ref name=&amp;quot;:5&amp;quot; /&amp;gt;, 52]. [ACh Ištar&amp;lt;ref name=&amp;quot;:5&amp;quot; /&amp;gt;, 52-53, Text K. 160; BPO 1&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Reiner E., Pingree D&amp;#039;&amp;#039;. The Venus Tablet of Ammiraduqa. Malibu, Undena Publication, 1975 (Babylonian Planetary Omens: Part One).&amp;lt;/ref&amp;gt;; Gössmann&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; 320]. For an analysis of the sources and the observations themselves, and a review of works devoted to their use for dating the Old Babylonian period, see [ASM&amp;lt;ref name=&amp;quot;:11&amp;quot; /&amp;gt;, 32-40], in Russian see. [Van der Varden 1991&amp;lt;ref name=&amp;quot;:10&amp;quot; /&amp;gt;, 57-65].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sushoff</name></author>
	</entry>
	<entry>
		<id>https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=35701&amp;oldid=prev</id>
		<title>InitTeam at 09:27, 16 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=35701&amp;oldid=prev"/>
		<updated>2025-12-16T09:27:36Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:27, 16 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l90&quot;&gt;Line 90:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 90:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[References (Babylonian)|Kurtik&amp;#039;s references]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[References (Babylonian)|Kurtik&amp;#039;s references]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:4workWayne]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mesopotamian]]  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mesopotamian]]  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InitTeam</name></author>
	</entry>
	<entry>
		<id>https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=35133&amp;oldid=prev</id>
		<title>Sushoff at 19:37, 3 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=35133&amp;oldid=prev"/>
		<updated>2025-12-03T19:37:21Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:37, 3 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot;&gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Concordance, Etymology, History==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Concordance, Etymology, History==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Kurtik with Hilder, Hoffmann, Horowitz, Kim===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Kurtik with Hilder, Hoffmann, Horowitz, Kim===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Var. reading: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.DAR/GUN&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;.AN.NA; var. writing of the name: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (in the Ur III epoch mainly from Puzrish-Dagan), &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI.AN.NA; lit. &quot;Bright Lady of Heaven&quot;; epithet of Inanna/Ishtar as the planet Venus [Gössmann&amp;lt;ref name=&quot;:0&quot;&amp;gt;&#039;&#039;Gössmann P.F&#039;&#039;. Planetarium Babylonicum, Rom, 1950 (A. Deimel. Šumerisches Lexikon 4/2).&amp;lt;/ref&amp;gt; 320, 327; Heimpel 1982&amp;lt;ref name=&quot;:1&quot;&amp;gt;&#039;&#039;Heimpel W&#039;&#039;. A Catalog of Near Eastern Venus Deities // Syro-Mesopotamian Studies. 1982. Vol. 4, Issue 3.&amp;lt;/ref&amp;gt;, 11; Tallqvist 1938&amp;lt;ref&amp;gt;&#039;&#039;Tallqvist K&#039;&#039;. Akkadische Götterepitheta. Helsingforsiae, 1938.&amp;lt;/ref&amp;gt;, 407; Steinkeller 2013].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Var. reading:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/ins&gt;&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.DAR&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.AN.NA; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &amp;lt;sup&amp;gt;d&amp;lt;&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sup&amp;gt;NIN.&lt;/ins&gt;GUN&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;.AN.NA;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/ins&gt;var. writing of the name:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;** &lt;/ins&gt;&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (in the Ur III epoch mainly from Puzrish-Dagan),  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;** &lt;/ins&gt;&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI.AN.NA;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;lit. &quot;Bright Lady of Heaven&quot;; epithet of Inanna/Ishtar as the planet Venus [Gössmann&amp;lt;ref name=&quot;:0&quot;&amp;gt;&#039;&#039;Gössmann P.F&#039;&#039;. Planetarium Babylonicum, Rom, 1950 (A. Deimel. Šumerisches Lexikon 4/2).&amp;lt;/ref&amp;gt; 320, 327; Heimpel 1982&amp;lt;ref name=&quot;:1&quot;&amp;gt;&#039;&#039;Heimpel W&#039;&#039;. A Catalog of Near Eastern Venus Deities // Syro-Mesopotamian Studies. 1982. Vol. 4, Issue 3.&amp;lt;/ref&amp;gt;, 11; Tallqvist 1938&amp;lt;ref&amp;gt;&#039;&#039;Tallqvist K&#039;&#039;. Akkadische Götterepitheta. Helsingforsiae, 1938.&amp;lt;/ref&amp;gt;, 407; Steinkeller 2013].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|+&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|+&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l14&quot;&gt;Line 14:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;Lexical texts.&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;Lexical texts.&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (1) Unilingual Sumerian star lists: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na [MSL XI&amp;lt;ref&amp;gt;&#039;&#039;Materials for the Sumerian Lexicon&#039;&#039;. Vol. XI. The Series HAR-ra = &#039;&#039;hubullu.&#039;&#039; Tablets XX-XXIV. Ed. by E.Reiner with the coll. of M.Civil. Roma, 1974.&amp;lt;/ref&amp;gt;, 108:394; 143, Forerunner 8, col. x 19].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (1) Unilingual Sumerian star lists: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na [MSL XI&amp;lt;ref&amp;gt;&#039;&#039;Materials for the Sumerian Lexicon&#039;&#039;. Vol. XI. The Series HAR-ra = &#039;&#039;hubullu.&#039;&#039; Tablets XX-XXIV. Ed. by E.Reiner with the coll. of M.Civil. Roma, 1974.&amp;lt;/ref&amp;gt;, 108:394; 143, Forerunner 8, col. x 19].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (2) Urra XXII series: &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &#039;&#039;Il-tar ka&#039;&#039;-&amp;lt;&#039;&#039;ka&#039;&#039;&amp;gt;-&#039;&#039;bi&#039;&#039; A / &#039;&#039;Il-tar ka-ak-ka-bi&#039;&#039; B &quot;Ninsianna = Goddess of the Stars&quot; [Emar VI/4&amp;lt;ref&amp;gt;&#039;&#039;D. Arnaud&#039;&#039;. Texte de la bibliothèque, transcriptions et traductions, 1987. (= Emar 6/4).&amp;lt;/ref&amp;gt;, 151: 160], &#039;&#039;&#039;&#039;&#039;&amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = [&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;XV] ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; kak-ka-bu [Cavigneaux 1981&amp;lt;ref name=&quot;:3&quot;&amp;gt;&#039;&#039;Cavigneaux A.&#039;&#039; Textes scolares du temple de Nabû ša Harê. Texts from Babylon I. Baghdad, 1981.&amp;lt;/ref&amp;gt;, 105, 79.B.1 /5 iv 7], &amp;lt;sup&amp;gt;[mul] d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;iš-tar MUL.M[EŠ] [Cavigneaux 1979&amp;lt;ref name=&quot;:3&quot; /&amp;gt;, 134, 17:15; Bloch-Horowitz 2015,&amp;lt;ref&amp;gt;Bloch Y. and W. Horowitz (2015):  “Urra = hubullu XXII: The Standard Recension,” with Y. Bloch, Journal of Cuneiform Studies 67: 71-125.&amp;lt;/ref&amp;gt; 106:283ʹ].clean this up ???&#039;&#039;&#039;&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (2) Urra XXII series:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;** &lt;/ins&gt;&amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &#039;&#039;Il-tar ka&#039;&#039;-&amp;lt;&#039;&#039;ka&#039;&#039;&amp;gt;-&#039;&#039;bi&#039;&#039; A / &#039;&#039;Il-tar ka-ak-ka-bi&#039;&#039; B &quot;Ninsianna = Goddess of the Stars&quot; [Emar VI/4&amp;lt;ref&amp;gt;&#039;&#039;D. Arnaud&#039;&#039;. Texte de la bibliothèque, transcriptions et traductions, 1987. (= Emar 6/4).&amp;lt;/ref&amp;gt;, 151: 160],  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;** &lt;/ins&gt;&#039;&#039;&#039;&#039;&#039;&amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = [&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;XV] ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; kak-ka-bu [Cavigneaux 1981&amp;lt;ref name=&quot;:3&quot;&amp;gt;&#039;&#039;Cavigneaux A.&#039;&#039; Textes scolares du temple de Nabû ša Harê. Texts from Babylon I. Baghdad, 1981.&amp;lt;/ref&amp;gt;, 105, 79.B.1 /5 iv 7],&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&#039;&#039; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;** &#039;&#039;&#039;&#039;&#039;&lt;/ins&gt;&amp;lt;sup&amp;gt;[mul] d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;iš-tar MUL.M[EŠ] [Cavigneaux 1979&amp;lt;ref name=&quot;:3&quot; /&amp;gt;, 134, 17:15; Bloch-Horowitz 2015,&amp;lt;ref&amp;gt;Bloch Y. and W. Horowitz (2015):  “Urra = hubullu XXII: The Standard Recension,” with Y. Bloch, Journal of Cuneiform Studies 67: 71-125.&amp;lt;/ref&amp;gt; 106:283ʹ].clean this up ???&#039;&#039;&#039;&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (3) AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&amp;#039;&amp;#039;Anum&amp;#039;&amp;#039; series (IV 172): &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&amp;#039;&amp;#039;Iš&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;8&amp;lt;/sub&amp;gt;&amp;#039;&amp;#039;-tar&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; mul.&amp;lt;meš&amp;gt; &amp;quot;Ninsianna = Goddess of the stars&amp;quot; [Litke 1998&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;&amp;#039;&amp;#039;Litke R.L&amp;#039;&amp;#039;. A Reconstruction of the Assyro-Babylonian God-Lists, AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;A-nu-um and AN:Anu ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; amēli. New Haven, 1998 (Texts from the Babylonian Collection, Vol. 3).&amp;lt;/ref&amp;gt;, 160].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (3) AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&amp;#039;&amp;#039;Anum&amp;#039;&amp;#039; series (IV 172): &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&amp;#039;&amp;#039;Iš&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;8&amp;lt;/sub&amp;gt;&amp;#039;&amp;#039;-tar&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; mul.&amp;lt;meš&amp;gt; &amp;quot;Ninsianna = Goddess of the stars&amp;quot; [Litke 1998&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;&amp;#039;&amp;#039;Litke R.L&amp;#039;&amp;#039;. A Reconstruction of the Assyro-Babylonian God-Lists, AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;A-nu-um and AN:Anu ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; amēli. New Haven, 1998 (Texts from the Babylonian Collection, Vol. 3).&amp;lt;/ref&amp;gt;, 160].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sushoff</name></author>
	</entry>
	<entry>
		<id>https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=35113&amp;oldid=prev</id>
		<title>WayneHorowitz at 15:07, 3 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=35113&amp;oldid=prev"/>
		<updated>2025-12-03T15:07:14Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:07, 3 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;sup&amp;gt;mul / d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (𒀯𒊩𒌆𒋜𒀭𒈾) is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;an ancient Mesopotamian asterism&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;sup&amp;gt;mul / d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (𒀯𒊩𒌆𒋜𒀭𒈾)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &#039;Bright Lady of Heaven,&#039; &lt;/ins&gt;is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;a name for Inanna/Ištar as Venus,  particularly as the morning-star rather than the evening star &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;usan&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;na.  See the Venus Tablet of Ammisaduqa (BPO 2/1).  &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Concordance, Etymology, History==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Concordance, Etymology, History==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Kurtik with Hilder, Hoffmann, Horowitz, Kim===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Kurtik with Hilder, Hoffmann, Horowitz, Kim===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Var. reading: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.DAR/GUN&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;.AN.NA; var. writing of the name: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (in the Ur III epoch mainly from Puzrish-Dagan), &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI.AN.NA; lit. &quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Red &lt;/del&gt;Lady of Heaven&quot;; epithet of Inanna/Ishtar as the planet Venus [Gössmann&amp;lt;ref name=&quot;:0&quot;&amp;gt;&#039;&#039;Gössmann P.F&#039;&#039;. Planetarium Babylonicum, Rom, 1950 (A. Deimel. Šumerisches Lexikon 4/2).&amp;lt;/ref&amp;gt; 320, 327; Heimpel 1982&amp;lt;ref name=&quot;:1&quot;&amp;gt;&#039;&#039;Heimpel W&#039;&#039;. A Catalog of Near Eastern Venus Deities // Syro-Mesopotamian Studies. 1982. Vol. 4, Issue 3.&amp;lt;/ref&amp;gt;, 11; Tallqvist 1938&amp;lt;ref&amp;gt;&#039;&#039;Tallqvist K&#039;&#039;. Akkadische Götterepitheta. Helsingforsiae, 1938.&amp;lt;/ref&amp;gt;, 407; Steinkeller 2013].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Var. reading: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.DAR/GUN&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;.AN.NA; var. writing of the name: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (in the Ur III epoch mainly from Puzrish-Dagan), &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI.AN.NA; lit. &quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bright &lt;/ins&gt;Lady of Heaven&quot;; epithet of Inanna/Ishtar as the planet Venus [Gössmann&amp;lt;ref name=&quot;:0&quot;&amp;gt;&#039;&#039;Gössmann P.F&#039;&#039;. Planetarium Babylonicum, Rom, 1950 (A. Deimel. Šumerisches Lexikon 4/2).&amp;lt;/ref&amp;gt; 320, 327; Heimpel 1982&amp;lt;ref name=&quot;:1&quot;&amp;gt;&#039;&#039;Heimpel W&#039;&#039;. A Catalog of Near Eastern Venus Deities // Syro-Mesopotamian Studies. 1982. Vol. 4, Issue 3.&amp;lt;/ref&amp;gt;, 11; Tallqvist 1938&amp;lt;ref&amp;gt;&#039;&#039;Tallqvist K&#039;&#039;. Akkadische Götterepitheta. Helsingforsiae, 1938.&amp;lt;/ref&amp;gt;, 407; Steinkeller 2013].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|+&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|+&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l15&quot;&gt;Line 15:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 15:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;Lexical texts.&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;Lexical texts.&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (1) Unilingual Sumerian star lists: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na [MSL XI&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Materials for the Sumerian Lexicon&amp;#039;&amp;#039;. Vol. XI. The Series HAR-ra = &amp;#039;&amp;#039;hubullu.&amp;#039;&amp;#039; Tablets XX-XXIV. Ed. by E.Reiner with the coll. of M.Civil. Roma, 1974.&amp;lt;/ref&amp;gt;, 108:394; 143, Forerunner 8, col. x 19].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (1) Unilingual Sumerian star lists: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na [MSL XI&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Materials for the Sumerian Lexicon&amp;#039;&amp;#039;. Vol. XI. The Series HAR-ra = &amp;#039;&amp;#039;hubullu.&amp;#039;&amp;#039; Tablets XX-XXIV. Ed. by E.Reiner with the coll. of M.Civil. Roma, 1974.&amp;lt;/ref&amp;gt;, 108:394; 143, Forerunner 8, col. x 19].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (2) Urra XXII series: &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &#039;&#039;Il-tar ka&#039;&#039;-&amp;lt;&#039;&#039;ka&#039;&#039;&amp;gt;-&#039;&#039;bi&#039;&#039; A / &#039;&#039;Il-tar ka-ak-ka-bi&#039;&#039; B &quot;Ninsianna = Goddess of the Stars&quot; [Emar VI/4&amp;lt;ref&amp;gt;&#039;&#039;D. Arnaud&#039;&#039;. Texte de la bibliothèque, transcriptions et traductions, 1987. (= Emar 6/4).&amp;lt;/ref&amp;gt;, 151: 160], &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = [&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;XV] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/del&gt;ša&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/del&gt;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/del&gt;kak-ka-bu&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/del&gt;[Cavigneaux 1981&amp;lt;ref name=&quot;:3&quot;&amp;gt;&#039;&#039;Cavigneaux A.&#039;&#039; Textes scolares du temple de Nabû ša Harê. Texts from Babylon I. Baghdad, 1981.&amp;lt;/ref&amp;gt;, 105, 79.B.1 /5 iv 7], &amp;lt;sup&amp;gt;[mul] d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/del&gt;iš-tar&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/del&gt;MUL.M[EŠ] [Cavigneaux 1979&amp;lt;ref name=&quot;:3&quot; /&amp;gt;, 134, 17:15; Bloch-Horowitz 2015,&amp;lt;ref&amp;gt;Bloch Y. and W. Horowitz (2015):  “Urra = hubullu XXII: The Standard Recension,” with Y. Bloch, Journal of Cuneiform Studies 67: 71-125.&amp;lt;/ref&amp;gt; 106:283ʹ].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (2) Urra XXII series: &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &#039;&#039;Il-tar ka&#039;&#039;-&amp;lt;&#039;&#039;ka&#039;&#039;&amp;gt;-&#039;&#039;bi&#039;&#039; A / &#039;&#039;Il-tar ka-ak-ka-bi&#039;&#039; B &quot;Ninsianna = Goddess of the Stars&quot; [Emar VI/4&amp;lt;ref&amp;gt;&#039;&#039;D. Arnaud&#039;&#039;. Texte de la bibliothèque, transcriptions et traductions, 1987. (= Emar 6/4).&amp;lt;/ref&amp;gt;, 151: 160], &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&#039;&#039;&lt;/ins&gt;&amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = [&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;XV] ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; kak-ka-bu [Cavigneaux 1981&amp;lt;ref name=&quot;:3&quot;&amp;gt;&#039;&#039;Cavigneaux A.&#039;&#039; Textes scolares du temple de Nabû ša Harê. Texts from Babylon I. Baghdad, 1981.&amp;lt;/ref&amp;gt;, 105, 79.B.1 /5 iv 7], &amp;lt;sup&amp;gt;[mul] d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;iš-tar MUL.M[EŠ] [Cavigneaux 1979&amp;lt;ref name=&quot;:3&quot; /&amp;gt;, 134, 17:15; Bloch-Horowitz 2015,&amp;lt;ref&amp;gt;Bloch Y. and W. Horowitz (2015):  “Urra = hubullu XXII: The Standard Recension,” with Y. Bloch, Journal of Cuneiform Studies 67: 71-125.&amp;lt;/ref&amp;gt; 106:283ʹ].&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;clean this up ???&#039;&#039;&#039;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (3) AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&amp;#039;&amp;#039;Anum&amp;#039;&amp;#039; series (IV 172): &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&amp;#039;&amp;#039;Iš&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;8&amp;lt;/sub&amp;gt;&amp;#039;&amp;#039;-tar&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; mul.&amp;lt;meš&amp;gt; &amp;quot;Ninsianna = Goddess of the stars&amp;quot; [Litke 1998&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;&amp;#039;&amp;#039;Litke R.L&amp;#039;&amp;#039;. A Reconstruction of the Assyro-Babylonian God-Lists, AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;A-nu-um and AN:Anu ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; amēli. New Haven, 1998 (Texts from the Babylonian Collection, Vol. 3).&amp;lt;/ref&amp;gt;, 160].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (3) AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&amp;#039;&amp;#039;Anum&amp;#039;&amp;#039; series (IV 172): &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&amp;#039;&amp;#039;Iš&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;8&amp;lt;/sub&amp;gt;&amp;#039;&amp;#039;-tar&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; mul.&amp;lt;meš&amp;gt; &amp;quot;Ninsianna = Goddess of the stars&amp;quot; [Litke 1998&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;&amp;#039;&amp;#039;Litke R.L&amp;#039;&amp;#039;. A Reconstruction of the Assyro-Babylonian God-Lists, AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;A-nu-um and AN:Anu ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; amēli. New Haven, 1998 (Texts from the Babylonian Collection, Vol. 3).&amp;lt;/ref&amp;gt;, 160].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l31&quot;&gt;Line 31:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 31:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== II. Deity. ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== II. Deity. ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        The goddess Ninsianna, as the astral incarnation of Inanna/Ishtar, has been &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;known &lt;/del&gt;since &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;Neo-Sumerian times [Heimpel 1982&amp;lt;ref name=&quot;:1&quot; /&amp;gt;, 10; Sallaberger I&amp;lt;ref&amp;gt;&#039;&#039;Sallaberger W&#039;&#039;. Der kultische Kalender der Ur III-Zeit. Teil 1-2. Berlin-N.Y., Walter de Gruyter, 1993.&amp;lt;/ref&amp;gt;, 104, Anm. 464; NSAM 2&amp;lt;ref name=&quot;:7&quot; /&amp;gt;, 20]. Her name is mentioned in the hymn of Iddin-Dagan (20th century B.C.), which tells of the sacred marriage of a ruler and a goddess; the colophon identifies the hymn as &#039;&#039;šir&#039;&#039;&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-&#039;&#039;nam-ur-sag-ga&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[&#039;&#039;nin&#039;&#039;]-&#039;&#039;si-an-na-ka&#039;&#039; &quot;Heroic Song of Ninsianna&quot; [ETCSL&amp;lt;ref name=&quot;:2&quot; /&amp;gt;, Text 2.5.3.1:230; Heimpel 1982&amp;lt;ref name=&quot;:1&quot; /&amp;gt;, 11]. Her husband was considered to be the god Kabta (see Kurtik k07 [[KAB.TA|&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;KAB.TA]]). Their anthropomorphic images with the inscription &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta are found on Old Babylonian seals [Braun-Holzinger 1996&amp;lt;ref name=&quot;:8&quot;&amp;gt;&#039;&#039;Braun-Holzinger E.A.&#039;&#039; Altbabylonische Götter und ihre Symbole // BaM . 1996. Bd. 27. S.235-359, Tafel 1-42.&amp;lt;/ref&amp;gt;, 317-320; Lambert 1966&amp;lt;ref name=&quot;:9&quot;&amp;gt;&#039;&#039;Lambert W.G.&#039;&#039; Ancient Near Eastern Seals in Birmingham Collections // Iraq. 1966. Vol. 28, № 1. P. 63-83.&amp;lt;/ref&amp;gt;, 73]. In the lists of gods, this pair is sometimes given side by side, which suggests a kinship [Genouillac 1923&amp;lt;ref&amp;gt;&#039;&#039;Genouillac H. de&#039;&#039;. Grande liste de noms divins sumériens // RA. 1923. Vol. 20. P. 95-106.&amp;lt;/ref&amp;gt;, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981&amp;lt;ref name=&quot;:3&quot; /&amp;gt;, 96:198, 199; Litke 1998&amp;lt;ref name=&quot;:4&quot; /&amp;gt;, 160:172, 162:188]. The time of the reign of King Ammitsaduka (17th century BCE) is dated to the observations of heliacal risings and settings of Venus, referred to in the text as &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, accompanied by astrological predictions [BPO 1&amp;lt;ref name=&quot;:6&quot; /&amp;gt;; Langdon-Fother. 1928&amp;lt;ref&amp;gt;&#039;&#039;The   Venus   Tablets   of Ammizaduga&#039;&#039;. By. S.Langdon, J.K.Fotheringham with tablet for computation by C.Schoch. L.: Oxford Univ. Press, 1928.&amp;lt;/ref&amp;gt;], see also [Van der Varden 1991&amp;lt;ref name=&quot;:10&quot;&amp;gt;&#039;&#039;Ван дер Варден Б.Л&#039;&#039;. Пробуждающаяся наука II. Рождение астрономии / Пер. с англ. М.: Наука, 1991.&amp;lt;/ref&amp;gt;, 57-65; ASM&amp;lt;ref name=&quot;:11&quot;&amp;gt;&#039;&#039;Hunger H., Pingree D.&#039;&#039; Astral Sciences in Mesopotamia. Leiden-Boston-Köln, 1999.&amp;lt;/ref&amp;gt;, 32-39].   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        The goddess Ninsianna, as the astral incarnation of Inanna/Ishtar, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in particular as the morning star.  This name &lt;/ins&gt;has been &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in use at least &lt;/ins&gt;since Neo-Sumerian times [Heimpel 1982&amp;lt;ref name=&quot;:1&quot; /&amp;gt;, 10; Sallaberger I&amp;lt;ref&amp;gt;&#039;&#039;Sallaberger W&#039;&#039;. Der kultische Kalender der Ur III-Zeit. Teil 1-2. Berlin-N.Y., Walter de Gruyter, 1993.&amp;lt;/ref&amp;gt;, 104, Anm. 464; NSAM 2&amp;lt;ref name=&quot;:7&quot; /&amp;gt;, 20]. Her name is mentioned in the hymn of Iddin-Dagan (20th century B.C.), which tells of the sacred marriage of a ruler and a goddess; the colophon identifies the hymn as &#039;&#039;šir&#039;&#039;&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-&#039;&#039;nam-ur-sag-ga&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[&#039;&#039;nin&#039;&#039;]-&#039;&#039;si-an-na-ka&#039;&#039; &quot;Heroic Song of Ninsianna&quot; [ETCSL&amp;lt;ref name=&quot;:2&quot; /&amp;gt;, Text 2.5.3.1:230; Heimpel 1982&amp;lt;ref name=&quot;:1&quot; /&amp;gt;, 11]. Her husband was considered to be the god Kabta (see Kurtik k07 [[KAB.TA|&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;KAB.TA]]). Their anthropomorphic images with the inscription &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta are found on Old Babylonian seals [Braun-Holzinger 1996&amp;lt;ref name=&quot;:8&quot;&amp;gt;&#039;&#039;Braun-Holzinger E.A.&#039;&#039; Altbabylonische Götter und ihre Symbole // BaM . 1996. Bd. 27. S.235-359, Tafel 1-42.&amp;lt;/ref&amp;gt;, 317-320; Lambert 1966&amp;lt;ref name=&quot;:9&quot;&amp;gt;&#039;&#039;Lambert W.G.&#039;&#039; Ancient Near Eastern Seals in Birmingham Collections // Iraq. 1966. Vol. 28, № 1. P. 63-83.&amp;lt;/ref&amp;gt;, 73]. In the lists of gods, this pair is sometimes given side by side, which suggests a kinship [Genouillac 1923&amp;lt;ref&amp;gt;&#039;&#039;Genouillac H. de&#039;&#039;. Grande liste de noms divins sumériens // RA. 1923. Vol. 20. P. 95-106.&amp;lt;/ref&amp;gt;, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981&amp;lt;ref name=&quot;:3&quot; /&amp;gt;, 96:198, 199; Litke 1998&amp;lt;ref name=&quot;:4&quot; /&amp;gt;, 160:172, 162:188]. The time of the reign of King Ammitsaduka (17th century BCE) is dated to the observations of heliacal risings and settings of Venus, referred to in the text as &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, accompanied by astrological predictions [BPO 1&amp;lt;ref name=&quot;:6&quot; /&amp;gt;; Langdon-Fother. 1928&amp;lt;ref&amp;gt;&#039;&#039;The   Venus   Tablets   of Ammizaduga&#039;&#039;. By. S.Langdon, J.K.Fotheringham with tablet for computation by C.Schoch. L.: Oxford Univ. Press, 1928.&amp;lt;/ref&amp;gt;], see also [Van der Varden 1991&amp;lt;ref name=&quot;:10&quot;&amp;gt;&#039;&#039;Ван дер Варден Б.Л&#039;&#039;. Пробуждающаяся наука II. Рождение астрономии / Пер. с англ. М.: Наука, 1991.&amp;lt;/ref&amp;gt;, 57-65; ASM&amp;lt;ref name=&quot;:11&quot;&amp;gt;&#039;&#039;Hunger H., Pingree D.&#039;&#039; Astral Sciences in Mesopotamia. Leiden-Boston-Köln, 1999.&amp;lt;/ref&amp;gt;, 32-39]. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;   &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&#039;&#039;-check Westenholz article in NIN for ED maybe???&#039;&#039;&#039;&#039;&#039; &lt;/ins&gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===== Prayers and rituals. =====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===== Prayers and rituals. =====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (1) Old Babylonian incantation: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na gub.ba.me.eš &amp;quot;(Before) Ninsiana they (the priests?) stood up&amp;quot; [CT&amp;lt;ref name=&amp;quot;:12&amp;quot;&amp;gt;&amp;#039;&amp;#039;Cuneiform Texts from Babylonian Tablets in the British Museum.&amp;#039;&amp;#039;&amp;lt;/ref&amp;gt; 42, 6 iii 18; Falkenstein 1963&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Falkenstein A.&amp;#039;&amp;#039; Sumerische religiöse Texte // ZA. 1963. Bd. XXI. S. 11-67.&amp;lt;/ref&amp;gt;, 33], see also [CT&amp;lt;ref name=&amp;quot;:12&amp;quot; /&amp;gt; 42, 6 iii 33].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (1) Old Babylonian incantation: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na gub.ba.me.eš &amp;quot;(Before) Ninsiana they (the priests?) stood up&amp;quot; [CT&amp;lt;ref name=&amp;quot;:12&amp;quot;&amp;gt;&amp;#039;&amp;#039;Cuneiform Texts from Babylonian Tablets in the British Museum.&amp;#039;&amp;#039;&amp;lt;/ref&amp;gt; 42, 6 iii 18; Falkenstein 1963&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Falkenstein A.&amp;#039;&amp;#039; Sumerische religiöse Texte // ZA. 1963. Bd. XXI. S. 11-67.&amp;lt;/ref&amp;gt;, 33], see also [CT&amp;lt;ref name=&amp;quot;:12&amp;quot; /&amp;gt; 42, 6 iii 33].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (2) Old Babylonian prayer during the extispicy: DINGIR &#039;&#039;be-li&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;Nin-si&#039;&#039;&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;-&#039;&#039;an-na&#039;&#039; ... &quot;O my lord, Ninsianna, accept this offering, be present at my sacrifice, and put into it a prediction of prosperity and (happy) life for your servant Ur-Utu,&quot; quoted in [Reiner 1985&amp;lt;ref&amp;gt;&#039;&#039;Reiner E.&#039;&#039; The Uses of Astrology // JAOS. 1985. Vol. 105, № 4. P. 589-595.&amp;lt;/ref&amp;gt;, 591; 1995&amp;lt;ref&amp;gt;&#039;&#039;Reiner E.&#039;&#039; Astral Magic in Babylonia. Philadelphia, The Amer. Philos. Soc., 1995.&amp;lt;/ref&amp;gt;, 68]. Here, Ninsianna is addressed as a male deity, indicating &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;bisexuality&lt;/del&gt;, see also [Mesop.Astrol.&amp;lt;ref&amp;gt;&#039;&#039;Koch-Westenholz U&#039;&#039;. Mesopotamian  Astrology. Copenhagen, Museum Tusculanum Press. 1995.&amp;lt;/ref&amp;gt;, 40, note 4].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (2) Old Babylonian prayer during the extispicy: DINGIR &#039;&#039;be-li&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;Nin-si&#039;&#039;&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;-&#039;&#039;an-na&#039;&#039; ... &quot;O my lord, Ninsianna, accept this offering, be present at my sacrifice, and put into it a prediction of prosperity and (happy) life for your servant Ur-Utu,&quot; quoted in [Reiner 1985&amp;lt;ref&amp;gt;&#039;&#039;Reiner E.&#039;&#039; The Uses of Astrology // JAOS. 1985. Vol. 105, № 4. P. 589-595.&amp;lt;/ref&amp;gt;, 591; 1995&amp;lt;ref&amp;gt;&#039;&#039;Reiner E.&#039;&#039; Astral Magic in Babylonia. Philadelphia, The Amer. Philos. Soc., 1995.&amp;lt;/ref&amp;gt;, 68]. Here, Ninsianna is addressed as a male deity, indicating &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Inanna-Ištar&#039;s multi-sexual characteristics&lt;/ins&gt;, see also [Mesop.Astrol.&amp;lt;ref&amp;gt;&#039;&#039;Koch-Westenholz U&#039;&#039;. Mesopotamian  Astrology. Copenhagen, Museum Tusculanum Press. 1995.&amp;lt;/ref&amp;gt;, 40, note 4].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (3) Ritual against the epidemic: &amp;#039;&amp;#039;ir-bi&amp;#039;&amp;#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na... &amp;quot;Appears, Ninsianna, the great Lady...&amp;quot; [TuL&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Ebeling E.&amp;#039;&amp;#039; Tod und Leben nach den Vorstellungen der Babilonier. Berlin-Leipzig, 1931.&amp;lt;/ref&amp;gt;, 163, 34:17]. See also [Kraus 1971&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Kraus F.R. von&amp;#039;&amp;#039;. Ein altbabylonischer Privatbrief an eine Gottheit // RA. 1971. V. 65, № 1. P. 27-36.&amp;lt;/ref&amp;gt;, 29-30; Römer 1965&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Römer W.H.&amp;#039;&amp;#039; Sumerische ‘Königshymnen’ der Isin-Zeit. Leiden, 1965.&amp;lt;/ref&amp;gt;, 201-228; Steinkeller 2013, note 6].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (3) Ritual against the epidemic: &amp;#039;&amp;#039;ir-bi&amp;#039;&amp;#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na... &amp;quot;Appears, Ninsianna, the great Lady...&amp;quot; [TuL&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Ebeling E.&amp;#039;&amp;#039; Tod und Leben nach den Vorstellungen der Babilonier. Berlin-Leipzig, 1931.&amp;lt;/ref&amp;gt;, 163, 34:17]. See also [Kraus 1971&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Kraus F.R. von&amp;#039;&amp;#039;. Ein altbabylonischer Privatbrief an eine Gottheit // RA. 1971. V. 65, № 1. P. 27-36.&amp;lt;/ref&amp;gt;, 29-30; Römer 1965&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Römer W.H.&amp;#039;&amp;#039; Sumerische ‘Königshymnen’ der Isin-Zeit. Leiden, 1965.&amp;lt;/ref&amp;gt;, 201-228; Steinkeller 2013, note 6].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>WayneHorowitz</name></author>
	</entry>
	<entry>
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		<title>InitTeam at 22:25, 14 October 2025</title>
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 22:25, 14 October 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot;&gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Concordance, Etymology, History==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Concordance, Etymology, History==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Kurtik with Hilder, Hoffmann, Horowitz, Kim===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Kurtik with Hilder, Hoffmann, Horowitz, Kim===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Var. reading: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.DAR/GUN&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;.AN.NA; var. writing of the name: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (in the Ur III epoch mainly from Puzrish-Dagan), &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI.AN.NA; lit. &quot;Red Lady of Heaven&quot;; epithet of Inanna/Ishtar as the planet Venus [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;G&lt;/del&gt;. 320, 327; Heimpel 1982, 11; Tallqvist 1938, 407; Steinkeller 2013].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Var. reading: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.DAR/GUN&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;.AN.NA; var. writing of the name: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (in the Ur III epoch mainly from Puzrish-Dagan), &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI.AN.NA; lit. &quot;Red Lady of Heaven&quot;; epithet of Inanna/Ishtar as the planet Venus [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gössmann&amp;lt;ref name=&quot;:0&quot;&amp;gt;&#039;&#039;Gössmann P&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;F&#039;&#039;. Planetarium Babylonicum, Rom, 1950 (A. Deimel. Šumerisches Lexikon 4/2).&amp;lt;/ref&amp;gt; &lt;/ins&gt;320, 327; Heimpel 1982&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:1&quot;&amp;gt;&#039;&#039;Heimpel W&#039;&#039;. A Catalog of Near Eastern Venus Deities // Syro-Mesopotamian Studies. 1982. Vol. 4, Issue 3.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 11; Tallqvist 1938&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Tallqvist K&#039;&#039;. Akkadische Götterepitheta. Helsingforsiae, 1938.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 407; Steinkeller 2013].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|+&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|+&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;Hymn of Iddin-Dagan.&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;Hymn of Iddin-Dagan.&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[nin].si.an.na [ETCSL, Text 2.5.3.1:230; Reisman 1973].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[nin].si.an.na [ETCSL&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:2&quot;&amp;gt;&#039;&#039;Black J.A., Cunningham G., Fluckiger-Hawker E., Robson&#039;&#039; &#039;&#039;E., and Zólyomi G. The Electronic Text Corpus of Sumerian Literature&#039;&#039; (&amp;lt;nowiki&amp;gt;http://www-etcsl.orient.ox.ac.uk/&amp;lt;/nowiki&amp;gt;), Oxford 1998-.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, Text 2.5.3.1:230; Reisman 1973&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Reisman D.&#039;&#039; Iddin-Dagan’s Sacred Marriage Hymn // JCS. 1973. Vol.. 25, № 4. P. 185-202.&amp;lt;/ref&amp;gt;&lt;/ins&gt;].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;Lexical texts.&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;Lexical texts.&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (1) Unilingual Sumerian star lists: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na [MSL XI, 108:394; 143, Forerunner 8, col. x 19].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (1) Unilingual Sumerian star lists: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na [MSL XI&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Materials for the Sumerian Lexicon&#039;&#039;. Vol. XI. The Series HAR-ra = &#039;&#039;hubullu.&#039;&#039; Tablets XX-XXIV. Ed. by E.Reiner with the coll. of M.Civil. Roma, 1974.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 108:394; 143, Forerunner 8, col. x 19].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (2) Urra XXII series: &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &#039;&#039;Il-tar ka&#039;&#039;-&amp;lt;&#039;&#039;ka&#039;&#039;&amp;gt;-&#039;&#039;bi&#039;&#039; A / &#039;&#039;Il-tar ka-ak-ka-bi&#039;&#039; B &quot;Ninsianna = Goddess of the Stars&quot; [Emar VI/4, 151: 160], &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = [&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;XV] &#039;&#039;ša&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &#039;&#039;kak-ka-bu&#039;&#039; [Cavigneaux 1981, 105, 79.B.1 /5 iv 7], &amp;lt;sup&amp;gt;[mul] d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;iš-tar&#039;&#039; MUL.M[EŠ] [Cavigneaux 1979, 134, 17:15; Bloch-Horowitz 2015, 106:283ʹ].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (2) Urra XXII series: &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &#039;&#039;Il-tar ka&#039;&#039;-&amp;lt;&#039;&#039;ka&#039;&#039;&amp;gt;-&#039;&#039;bi&#039;&#039; A / &#039;&#039;Il-tar ka-ak-ka-bi&#039;&#039; B &quot;Ninsianna = Goddess of the Stars&quot; [Emar VI/4&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;D. Arnaud&#039;&#039;. Texte de la bibliothèque, transcriptions et traductions, 1987. (= Emar 6/4).&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 151: 160], &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = [&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;XV] &#039;&#039;ša&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &#039;&#039;kak-ka-bu&#039;&#039; [Cavigneaux 1981&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:3&quot;&amp;gt;&#039;&#039;Cavigneaux A.&#039;&#039; Textes scolares du temple de Nabû ša Harê. Texts from Babylon I. Baghdad, 1981.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 105, 79.B.1 /5 iv 7], &amp;lt;sup&amp;gt;[mul] d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;iš-tar&#039;&#039; MUL.M[EŠ] [Cavigneaux 1979&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:3&quot; /&amp;gt;&lt;/ins&gt;, 134, 17:15; Bloch-Horowitz 2015,&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;Bloch Y. and W. Horowitz (2015):  “Urra = hubullu XXII: The Standard Recension,” with Y. Bloch, Journal of Cuneiform Studies 67: 71-125.&amp;lt;/ref&amp;gt; &lt;/ins&gt;106:283ʹ].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (3) AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;Anum&#039;&#039; series (IV 172): &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;Iš&#039;&#039;&amp;lt;sub&amp;gt;8&amp;lt;/sub&amp;gt;&#039;&#039;-tar&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; mul.&amp;lt;meš&amp;gt; &quot;Ninsianna = Goddess of the stars&quot; [Litke 1998, 160].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* (3) AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;Anum&#039;&#039; series (IV 172): &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na = &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;Iš&#039;&#039;&amp;lt;sub&amp;gt;8&amp;lt;/sub&amp;gt;&#039;&#039;-tar&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; mul.&amp;lt;meš&amp;gt; &quot;Ninsianna = Goddess of the stars&quot; [Litke 1998&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:4&quot;&amp;gt;&#039;&#039;Litke R.L&#039;&#039;. A Reconstruction of the Assyro-Babylonian God-Lists, AN:&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;A-nu-um and AN:Anu ša&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; amēli. New Haven, 1998 (Texts from the Babylonian Collection, Vol. 3).&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 160].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;EAE.&amp;#039;&amp;#039;&amp;#039;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;EAE.&amp;#039;&amp;#039;&amp;#039;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;See. [ACh Ištar, 52-53, Text K. 160; BPO 1; NSAM 2, 11, Tav. I, §23 + 20:§23(notes)].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;See. [ACh Ištar&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:5&quot;&amp;gt;&#039;&#039;Ch. Virolleaud&#039;&#039;, L&#039;astrologie chaldéenne S(in); Shamasz; Isht(ar); Adad; S/Supp. = Supplément; SS / 2.Supp. = Second Supplément (Paris 1905 - 1912)&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 52-53, Text K. 160; BPO 1&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:6&quot;&amp;gt;&#039;&#039;Reiner E., Pingree D&#039;&#039;. The Venus Tablet of Ammiraduqa. Malibu, Undena Publication, 1975 (Babylonian Planetary Omens: Part One).&amp;lt;/ref&amp;gt;&lt;/ins&gt;; NSAM 2&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:7&quot;&amp;gt;&#039;&#039;Verderame L.&#039;&#039; Le Tabole I-VI della serie astrologica Enūma Anu Enlil. Roma, Di.Sc.A.M., 2002 (Nisaba. Studi Assiriologici Messinesi).&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 11, Tav. I, §23 + 20:§23(notes)].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;&amp;quot;Dilbat Tablet.&amp;quot;&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&amp;#039;&amp;#039;&amp;#039;&amp;quot;Dilbat Tablet.&amp;quot;&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na is the name of Venus in the month of nisan, see (Kurtik d06) &#039;&#039;[[Dilbat]]&#039;&#039;. See also: &#039;&#039;ina qab-la-ti-šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA [...] &quot;in her (the moon&#039;s) midst, Ninsianna (stands)&quot; [SpTU V, 264:6′].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;lt;sup&amp;gt;mul&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na is the name of Venus in the month of nisan, see (Kurtik d06) &#039;&#039;[[Dilbat]]&#039;&#039;. See also: &#039;&#039;ina qab-la-ti-šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA [...] &quot;in her (the moon&#039;s) midst, Ninsianna (stands)&quot; [SpTU V&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;URUK. Špätbabylonische Texte aus dem Planquadrat U 18&#039;&#039;. Teil V / Bearb. von Weiher E. von. Mainz am Rhein, 1998.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 264:6′].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l31&quot;&gt;Line 31:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 31:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== II. Deity. ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== II. Deity. ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        The goddess Ninsianna, as the astral incarnation of Inanna/Ishtar, has been known since the Neo-Sumerian times [Heimpel 1982, 10; Sallaberger I, 104, Anm. 464; NSAM 2, 20]. Her name is mentioned in the hymn of Iddin-Dagan (20th century B.C.), which tells of the sacred marriage of a ruler and a goddess; the colophon identifies the hymn as &#039;&#039;šir&#039;&#039;&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-&#039;&#039;nam-ur-sag-ga&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[&#039;&#039;nin&#039;&#039;]-&#039;&#039;si-an-na-ka&#039;&#039; &quot;Heroic Song of Ninsianna&quot; [ETCSL, Text 2.5.3.1:230; Heimpel 1982, 11]. Her husband was considered to be the god Kabta (see Kurtik k07 [[KAB.TA|&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;KAB.TA]]). Their anthropomorphic images with the inscription &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta are found on Old Babylonian seals [Braun-Holzinger 1996, 317-320; Lambert 1966, 73]. In the lists of gods, this pair is sometimes given side by side, which suggests a kinship [Genouillac 1923, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981, 96:198, 199; Litke 1998, 160:172, 162:188]. The time of the reign of King Ammitsaduka (17th century BCE) is dated to the observations of heliacal risings and settings of Venus, referred to in the text as &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, accompanied by astrological predictions [BPO 1; Langdon-Fother. 1928], see also [Van der Varden 1991, 57-65; ASM, 32-39].   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        The goddess Ninsianna, as the astral incarnation of Inanna/Ishtar, has been known since the Neo-Sumerian times [Heimpel 1982&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:1&quot; /&amp;gt;&lt;/ins&gt;, 10; Sallaberger I&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Sallaberger W&#039;&#039;. Der kultische Kalender der Ur III-Zeit. Teil 1-2. Berlin-N.Y., Walter de Gruyter, 1993.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 104, Anm. 464; NSAM 2&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:7&quot; /&amp;gt;&lt;/ins&gt;, 20]. Her name is mentioned in the hymn of Iddin-Dagan (20th century B.C.), which tells of the sacred marriage of a ruler and a goddess; the colophon identifies the hymn as &#039;&#039;šir&#039;&#039;&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-&#039;&#039;nam-ur-sag-ga&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[&#039;&#039;nin&#039;&#039;]-&#039;&#039;si-an-na-ka&#039;&#039; &quot;Heroic Song of Ninsianna&quot; [ETCSL&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:2&quot; /&amp;gt;&lt;/ins&gt;, Text 2.5.3.1:230; Heimpel 1982&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:1&quot; /&amp;gt;&lt;/ins&gt;, 11]. Her husband was considered to be the god Kabta (see Kurtik k07 [[KAB.TA|&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;KAB.TA]]). Their anthropomorphic images with the inscription &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta are found on Old Babylonian seals [Braun-Holzinger 1996&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:8&quot;&amp;gt;&#039;&#039;Braun-Holzinger E.A.&#039;&#039; Altbabylonische Götter und ihre Symbole // BaM . 1996. Bd. 27. S.235-359, Tafel 1-42.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 317-320; Lambert 1966&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:9&quot;&amp;gt;&#039;&#039;Lambert W.G.&#039;&#039; Ancient Near Eastern Seals in Birmingham Collections // Iraq. 1966. Vol. 28, № 1. P. 63-83.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 73]. In the lists of gods, this pair is sometimes given side by side, which suggests a kinship [Genouillac 1923&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Genouillac H. de&#039;&#039;. Grande liste de noms divins sumériens // RA. 1923. Vol. 20. P. 95-106.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:3&quot; /&amp;gt;&lt;/ins&gt;, 96:198, 199; Litke 1998&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:4&quot; /&amp;gt;&lt;/ins&gt;, 160:172, 162:188]. The time of the reign of King Ammitsaduka (17th century BCE) is dated to the observations of heliacal risings and settings of Venus, referred to in the text as &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, accompanied by astrological predictions [BPO 1&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:6&quot; /&amp;gt;&lt;/ins&gt;; Langdon-Fother. 1928&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;The   Venus   Tablets   of Ammizaduga&#039;&#039;. By. S.Langdon, J.K.Fotheringham with tablet for computation by C.Schoch. L.: Oxford Univ. Press, 1928.&amp;lt;/ref&amp;gt;&lt;/ins&gt;], see also [Van der Varden 1991&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:10&quot;&amp;gt;&#039;&#039;Ван дер Варден Б.Л&#039;&#039;. Пробуждающаяся наука II. Рождение астрономии / Пер. с англ. М.: Наука, 1991.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 57-65; ASM&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:11&quot;&amp;gt;&#039;&#039;Hunger H., Pingree D.&#039;&#039; Astral Sciences in Mesopotamia. Leiden-Boston-Köln, 1999.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 32-39].   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===== Prayers and rituals. =====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===== Prayers and rituals. =====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (1) Old Babylonian incantation: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na gub.ba.me.eš &quot;(Before) Ninsiana they (the priests?) stood up&quot; [CT 42, 6 iii 18; Falkenstein 1963, 33], see also [CT 42, 6 iii 33].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (1) Old Babylonian incantation: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na gub.ba.me.eš &quot;(Before) Ninsiana they (the priests?) stood up&quot; [CT&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:12&quot;&amp;gt;&#039;&#039;Cuneiform Texts from Babylonian Tablets in the British Museum.&#039;&#039;&amp;lt;/ref&amp;gt; &lt;/ins&gt;42, 6 iii 18; Falkenstein 1963&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Falkenstein A.&#039;&#039; Sumerische religiöse Texte // ZA. 1963. Bd. XXI. S. 11-67.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 33], see also [CT&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:12&quot; /&amp;gt; &lt;/ins&gt;42, 6 iii 33].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (2) Old Babylonian prayer during the extispicy: DINGIR &#039;&#039;be-li&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;Nin-si&#039;&#039;&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;-&#039;&#039;an-na&#039;&#039; ... &quot;O my lord, Ninsianna, accept this offering, be present at my sacrifice, and put into it a prediction of prosperity and (happy) life for your servant Ur-Utu,&quot; quoted in [Reiner 1985, 591; 1995, 68]. Here, Ninsianna is addressed as a male deity, indicating bisexuality, see also [Mesop.Astrol., 40, note 4].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (2) Old Babylonian prayer during the extispicy: DINGIR &#039;&#039;be-li&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;Nin-si&#039;&#039;&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;-&#039;&#039;an-na&#039;&#039; ... &quot;O my lord, Ninsianna, accept this offering, be present at my sacrifice, and put into it a prediction of prosperity and (happy) life for your servant Ur-Utu,&quot; quoted in [Reiner 1985&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Reiner E.&#039;&#039; The Uses of Astrology // JAOS. 1985. Vol. 105, № 4. P. 589-595.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 591; 1995&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Reiner E.&#039;&#039; Astral Magic in Babylonia. Philadelphia, The Amer. Philos. Soc., 1995.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 68]. Here, Ninsianna is addressed as a male deity, indicating bisexuality, see also [Mesop.Astrol.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Koch-Westenholz U&#039;&#039;. Mesopotamian  Astrology. Copenhagen, Museum Tusculanum Press. 1995.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 40, note 4].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (3) Ritual against the epidemic: &#039;&#039;ir-bi&#039;&#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na... &quot;Appears, Ninsianna, the great Lady...&quot; [TuL, 163, 34:17]. See also [Kraus 1971, 29-30; Römer 1965, 201-228; Steinkeller 2013, note 6].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (3) Ritual against the epidemic: &#039;&#039;ir-bi&#039;&#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na... &quot;Appears, Ninsianna, the great Lady...&quot; [TuL&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Ebeling E.&#039;&#039; Tod und Leben nach den Vorstellungen der Babilonier. Berlin-Leipzig, 1931.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 163, 34:17]. See also [Kraus 1971&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Kraus F.R. von&#039;&#039;. Ein altbabylonischer Privatbrief an eine Gottheit // RA. 1971. V. 65, № 1. P. 27-36.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 29-30; Römer 1965&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Römer W.H.&#039;&#039; Sumerische ‘Königshymnen’ der Isin-Zeit. Leiden, 1965.&amp;lt;/ref&amp;gt;&lt;/ins&gt;, 201-228; Steinkeller 2013, note 6].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== III. Symbol. ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== III. Symbol. ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        An eight-rayed star in a circle, or sometimes without the rays. For anthropomorphic images on seals of the Old Babylonian period, see. [Braun-Holzinger 1996, 317-320; Lambert 1966, 73].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        An eight-rayed star in a circle, or sometimes without the rays. For anthropomorphic images on seals of the Old Babylonian period, see. [Braun-Holzinger 1996&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:8&quot; /&amp;gt;&lt;/ins&gt;, 317-320; Lambert 1966&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:9&quot; /&amp;gt;&lt;/ins&gt;, 73].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== IV. Astrology. ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== IV. Astrology. ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        For predictions related to the observations of the synodic phenomena of Venus (Ninsianna) during the reign of King Ammitsaduka, see [ACh Ištar, 52]. [ACh Ištar, 52-53, Text K. 160; BPO 1; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;G. &lt;/del&gt;320]. For an analysis of the sources and the observations themselves, and a review of works devoted to their use for dating the Old Babylonian period, see [ASM&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, 32-40]. [ASM&lt;/del&gt;, 32-40], in Russian see. [Van der Varden 1991, 57-65].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        For predictions related to the observations of the synodic phenomena of Venus (Ninsianna) during the reign of King Ammitsaduka, see [ACh Ištar&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:5&quot; /&amp;gt;&lt;/ins&gt;, 52]. [ACh Ištar&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:5&quot; /&amp;gt;&lt;/ins&gt;, 52-53, Text K. 160; BPO 1&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&#039;&#039;Reiner E., Pingree D&#039;&#039;. The Venus Tablet of Ammiraduqa. Malibu, Undena Publication, 1975 (Babylonian Planetary Omens: Part One).&amp;lt;/ref&amp;gt;&lt;/ins&gt;; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gössmann&amp;lt;ref name=&quot;:0&quot; /&amp;gt; &lt;/ins&gt;320]. For an analysis of the sources and the observations themselves, and a review of works devoted to their use for dating the Old Babylonian period, see [ASM&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:11&quot; /&amp;gt;&lt;/ins&gt;, 32-40], in Russian see. [Van der Varden 1991&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:10&quot; /&amp;gt;&lt;/ins&gt;, 57-65].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (1) The Moon and Ninsianna; DIŠ 30 &#039;&#039;ina&#039;&#039; UD.1.KAM&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &#039;&#039;ina&#039;&#039; IGI.LA&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; SI-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &#039;&#039;ša&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; 2,30 &#039;&#039;e-du-ud-ma&#039;&#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA &#039;&#039;ina&#039;&#039; A&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; GUB […] &quot;If the Moon sharpens its left horn and stands in the direction of Ninsianna on the 1st day of its appearance...&quot; [NSAM 2, 11, Tav. I, §23].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        (1) The Moon and Ninsianna; DIŠ 30 &#039;&#039;ina&#039;&#039; UD.1.KAM&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &#039;&#039;ina&#039;&#039; IGI.LA&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; SI-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &#039;&#039;ša&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; 2,30 &#039;&#039;e-du-ud-ma&#039;&#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA &#039;&#039;ina&#039;&#039; A&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;-&#039;&#039;šu&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; GUB […] &quot;If the Moon sharpens its left horn and stands in the direction of Ninsianna on the 1st day of its appearance...&quot; [NSAM 2&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:7&quot; /&amp;gt;&lt;/ins&gt;, 11, Tav. I, §23].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Historical Dictionaries==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Historical Dictionaries==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InitTeam</name></author>
	</entry>
	<entry>
		<id>https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=32149&amp;oldid=prev</id>
		<title>Sushoff at 16:34, 19 August 2025</title>
		<link rel="alternate" type="text/html" href="https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=32149&amp;oldid=prev"/>
		<updated>2025-08-19T16:34:40Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:34, 19 August 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;sup&amp;gt;mul / d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (𒀯𒊩𒌆𒋜𒀭𒈾) is an ancient Mesopotamian asterism.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;sup&amp;gt;mul / d&amp;lt;/sup&amp;gt;NIN.SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (𒀯𒊩𒌆𒋜𒀭𒈾) is an ancient Mesopotamian asterism.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dictionary&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Concordance, Etymology, History&lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Kurtik with Hilder, Hoffmann, Horowitz, Kim===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Kurtik with Hilder, Hoffmann, Horowitz, Kim===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Var. reading: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.DAR/GUN&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;.AN.NA; var. writing of the name: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (in the Ur III epoch mainly from Puzrish-Dagan), &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI.AN.NA; lit. &amp;quot;Red Lady of Heaven&amp;quot;; epithet of Inanna/Ishtar as the planet Venus [G. 320, 327; Heimpel 1982, 11; Tallqvist 1938, 407; Steinkeller 2013].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Var. reading: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.DAR/GUN&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;.AN.NA; var. writing of the name: &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;SI&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.AN.NA (in the Ur III epoch mainly from Puzrish-Dagan), &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;NIN.SI.AN.NA; lit. &amp;quot;Red Lady of Heaven&amp;quot;; epithet of Inanna/Ishtar as the planet Venus [G. 320, 327; Heimpel 1982, 11; Tallqvist 1938, 407; Steinkeller 2013].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sushoff</name></author>
	</entry>
	<entry>
		<id>https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=30983&amp;oldid=prev</id>
		<title>InitTeam at 17:16, 25 July 2025</title>
		<link rel="alternate" type="text/html" href="https://ase.exopla.net/index.php?title=NIN.SI4.AN.NA&amp;diff=30983&amp;oldid=prev"/>
		<updated>2025-07-25T17:16:40Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:16, 25 July 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l33&quot;&gt;Line 33:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 33:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        The goddess Ninsianna, as the astral incarnation of Inanna/Ishtar, has been known since the Neo-Sumerian times [Heimpel 1982, 10; Sallaberger I, 104, Anm. 464; NSAM 2, 20]. Her name is mentioned in the hymn of Iddin-Dagan (20th century B.C.), which tells of the sacred marriage of a ruler and a goddess; the colophon identifies the hymn as &amp;#039;&amp;#039;šir&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-&amp;#039;&amp;#039;nam-ur-sag-ga&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[&amp;#039;&amp;#039;nin&amp;#039;&amp;#039;]-&amp;#039;&amp;#039;si-an-na-ka&amp;#039;&amp;#039; &amp;quot;Heroic Song of Ninsianna&amp;quot; [ETCSL, Text 2.5.3.1:230; Heimpel 1982, 11]. Her husband was considered to be the god Kabta (see Kurtik k07 [[KAB.TA|&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;KAB.TA]]). Their anthropomorphic images with the inscription &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta are found on Old Babylonian seals [Braun-Holzinger 1996, 317-320; Lambert 1966, 73]. In the lists of gods, this pair is sometimes given side by side, which suggests a kinship [Genouillac 1923, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981, 96:198, 199; Litke 1998, 160:172, 162:188]. The time of the reign of King Ammitsaduka (17th century BCE) is dated to the observations of heliacal risings and settings of Venus, referred to in the text as &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, accompanied by astrological predictions [BPO 1; Langdon-Fother. 1928], see also [Van der Varden 1991, 57-65; ASM, 32-39].   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        The goddess Ninsianna, as the astral incarnation of Inanna/Ishtar, has been known since the Neo-Sumerian times [Heimpel 1982, 10; Sallaberger I, 104, Anm. 464; NSAM 2, 20]. Her name is mentioned in the hymn of Iddin-Dagan (20th century B.C.), which tells of the sacred marriage of a ruler and a goddess; the colophon identifies the hymn as &amp;#039;&amp;#039;šir&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;3&amp;lt;/sub&amp;gt;-&amp;#039;&amp;#039;nam-ur-sag-ga&amp;#039;&amp;#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;[&amp;#039;&amp;#039;nin&amp;#039;&amp;#039;]-&amp;#039;&amp;#039;si-an-na-ka&amp;#039;&amp;#039; &amp;quot;Heroic Song of Ninsianna&amp;quot; [ETCSL, Text 2.5.3.1:230; Heimpel 1982, 11]. Her husband was considered to be the god Kabta (see Kurtik k07 [[KAB.TA|&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;KAB.TA]]). Their anthropomorphic images with the inscription &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na / &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;kab.ta are found on Old Babylonian seals [Braun-Holzinger 1996, 317-320; Lambert 1966, 73]. In the lists of gods, this pair is sometimes given side by side, which suggests a kinship [Genouillac 1923, AO 5376, col. vi 21, 24, 25; Cavigneaux 1981, 96:198, 199; Litke 1998, 160:172, 162:188]. The time of the reign of King Ammitsaduka (17th century BCE) is dated to the observations of heliacal risings and settings of Venus, referred to in the text as &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;Nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na, accompanied by astrological predictions [BPO 1; Langdon-Fother. 1928], see also [Van der Varden 1991, 57-65; ASM, 32-39].   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Prayers and rituals&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;===== Prayers and rituals. =====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;        &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1) Old Babylonian incantation: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na gub.ba.me.eš &quot;(Before) Ninsiana they (the priests?) stood up&quot; [CT 42, 6 iii 18; Falkenstein 1963, 33], see also [CT 42, 6 iii 33]&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* (1) Old Babylonian incantation: &amp;lt;sup&amp;gt;mul d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na gub.ba.me.eš &quot;(Before) Ninsiana they (the priests?) stood up&quot; [CT 42, 6 iii 18; Falkenstein 1963, 33], see also [CT 42, 6 iii 33]. &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;        &lt;/ins&gt;(2) Old Babylonian prayer during the extispicy: DINGIR &#039;&#039;be-li&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;Nin-si&#039;&#039;&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;-&#039;&#039;an-na&#039;&#039; ... &quot;O my lord, Ninsianna, accept this offering, be present at my sacrifice, and put into it a prediction of prosperity and (happy) life for your servant Ur-Utu,&quot; quoted in [Reiner 1985, 591; 1995, 68]. Here, Ninsianna is addressed as a male deity, indicating bisexuality, see also [Mesop.Astrol., 40, note 4].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/del&gt;(2) Old Babylonian prayer during the extispicy: DINGIR &#039;&#039;be-li&#039;&#039;&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&#039;&#039;Nin-si&#039;&#039;&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;-&#039;&#039;an-na&#039;&#039; ... &quot;O my lord, Ninsianna, accept this offering, be present at my sacrifice, and put into it a prediction of prosperity and (happy) life for your servant Ur-Utu,&quot; quoted in [Reiner 1985, 591; 1995, 68]. Here, Ninsianna is addressed as a male deity, indicating bisexuality, see also [Mesop.Astrol., 40, note 4].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/del&gt;(3) Ritual against the epidemic: &#039;&#039;ir-bi&#039;&#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na... &quot;Appears, Ninsianna, the great Lady...&quot; [TuL, 163, 34:17]. See also [Kraus 1971, 29-30; Römer 1965, 201-228; Steinkeller 2013, note 6].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;        &lt;/ins&gt;(3) Ritual against the epidemic: &#039;&#039;ir-bi&#039;&#039; &amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;nin.si&amp;lt;sub&amp;gt;4&amp;lt;/sub&amp;gt;.an.na... &quot;Appears, Ninsianna, the great Lady...&quot; [TuL, 163, 34:17]. See also [Kraus 1971, 29-30; Römer 1965, 201-228; Steinkeller 2013, note 6].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== III. Symbol. ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== III. Symbol. ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>InitTeam</name></author>
	</entry>
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